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3 ideas
| 28 | How will a vision of pure goodness make someone a better doctor? [Aristotle] |
| Full Idea: How will one who has had a vision of the Idea itself become thereby a better doctor or general? | |
| From: Aristotle (Nicomachean Ethics [c.334 BCE], 1097a12) | |
| A reaction: Plato might reply that it would motivate them. Why would a doctor learn of the skills of their craft if they didn't care about the end result? |
| 27 | Eternal white is no whiter than temporary white, and it is the same with goodness [Aristotle] |
| Full Idea: Nor will the Good be any more good by being eternal, if a long-lasting white thing is no whiter than an ephemeral one. | |
| From: Aristotle (Nicomachean Ethics [c.334 BCE], 1096b05) | |
| A reaction: A powerful point, made with a hint of sarcasm. You can't add extra Form of White to increase the whiteness of your paint. And the paint is no whiter because it endures for years. |
| 5130 | It is meaningless to speak of 'man-himself', because it has the same definition as plain 'man' [Aristotle] |
| Full Idea: One might ask: what on earth do you mean by speaking of the thing-itself? - assuming the definition of man is one and the same both in man and in man-himself; for qua man they will not differ at all. | |
| From: Aristotle (Nicomachean Ethics [c.334 BCE], 1096a32) | |
| A reaction: Effectively applies Ockham's Razor to the Forms. Do they add anything to our ability to explain? A particular man will have red hair, but a definition of man will mention properties shared by all men. But doesn't man-himself indicate what is essential? |