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Ideas for 'works', 'Varieties of Things' and 'fragments/reports'

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12 ideas

8. Modes of Existence / A. Relations / 2. Internal Relations
Relational properties are clearly not essential to substances [Macdonald,C]
     Full Idea: In statements attributing relational properties ('Felix is my favourite cat'), it seems clear that the property truly attributed to the substance is not essential to it.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.3)
     A reaction: A fairly obvious point, but an important one when mapping out (cautiously) what we actually mean by 'property'. However, maybe the relational property is essential: the ceiling is ('is' of predication!) above the room.
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
Being taller is an external relation, but properties and substances have internal relations [Macdonald,C]
     Full Idea: The relation of being taller than is an external relation, since it relates two independent material substances, but the relation of instantiation or exemplification is internal, in that it relates a substance with a property.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.6)
     A reaction: An interesting revival of internal relations. To be plausible it would need clear notions of 'property' and 'substance'. We are getting a long way from physics, and I sense Ockham stropping his Razor. How do you individuate a 'relation'?
8. Modes of Existence / B. Properties / 12. Denial of Properties
Does the knowledge of each property require an infinity of accompanying knowledge? [Macdonald,C]
     Full Idea: An object's being two inches long seems to guarantee an infinite number of other properties, such as being less than three inches long. If we must understand the second property to understand the first, then there seems to be a vicious infinite regress.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.2)
     A reaction: She dismisses this by saying that we don't need to know an infinity of numbers in order to count. I would say that we just need to distinguish between intrinsic and relational properties. You needn't know all a thing's relations to know the thing.
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes are abstract (two can occupy the same place), but not universals (they have locations) [Macdonald,C]
     Full Idea: Tropes are abstract entities, at least in the sense that more than one can be in the same place at the same time (e.g. redness and roundness). But they are not universals, because they have unique and particular locations.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.3)
     A reaction: I'm uneasy about the reification involved in this kind of talk. Does a coin possess a thing called 'roundness', which then has to be individuated, identified and located? I am drawn to the two extreme views, and suspicious of compromise.
Properties are sets of exactly resembling property-particulars [Macdonald,C]
     Full Idea: Trope Nominalism says properties are classes or sets of exactly similar or resembling tropes, where tropes are what we might called 'property-tokens' or 'particularized properties'.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.6)
     A reaction: We still seem to have the problem of 'resembling' here, and we certainly have the perennial problem of why any given particular should be placed in any particular set. See Idea 7959.
Tropes are abstract particulars, not concrete particulars, so the theory is not nominalist [Macdonald,C]
     Full Idea: Trope 'Nominalism' is not a version of nominalism, because tropes are abstract particulars, rather than concrete particulars. Of course, a trope account of the relations between particulars and their properties has ramifications for concrete particulars.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.6 n16)
     A reaction: Cf. Idea 7971. At this point the boundary between nominalist and realist theories seems to blur. Possibly that is bad news for tropes. Not many dilemmas can be solved by simply blurring the boundary.
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
How do a group of resembling tropes all resemble one another in the same way? [Macdonald,C]
     Full Idea: The problem is how a group of resembling tropes can be of the same type, that is, that they can resemble one another in the same way. This problem is not settled simply by positing tropes.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.6)
     A reaction: There seems to be a fundamental fact that there is no resemblance unless the respect of resemblance is specified. Two identical objects could still said to be different because of their locations. Is resemblance natural or conventional? Consider atoms.
Trope Nominalism is the only nominalism to introduce new entities, inviting Ockham's Razor [Macdonald,C]
     Full Idea: Of all the nominalist solutions, Trope Nominalism is the only one that tries to solve the problem at issue by introducing entities; all the others try to get by with concrete particulars and sets of them. This might invite Ockham's Razor.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.6)
     A reaction: We could reply that tropes are necessities. The issue seems to be a key one, which is whether our fundamental onotology should include properties (in some form or other). I am inclined to exclude them (Ideas 3322, 3906, 4029).
8. Modes of Existence / D. Universals / 2. Need for Universals
Numerical sameness is explained by theories of identity, but what explains qualitative identity? [Macdonald,C]
     Full Idea: We can distinguish between numerical identity and qualitative identity. Numerical sameness is explained by a theory of identity, but what explains qualitative sameness?
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.6)
     A reaction: The distinction is between type and token identity. Tokens are particulars, and types are sets, so her question comes down to the one of what entitles something to be a member of a set? Nothing, if sets are totally conventional, but they aren't.
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
How can universals connect instances, if they are nothing like them? [Macdonald,C]
     Full Idea: The 'one over many' problem is to explain how universals can unify their instances if they are wholly other than them.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.6)
     A reaction: If universals are self-predicating (beauty is beautiful) then they have a massive amount in common, despite one being general. You then have the regress problem of explaining the beauty of the beautiful. Baffling regress, or baffling participation.
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Real Nominalism is only committed to concrete particulars, word-tokens, and (possibly) sets [Macdonald,C]
     Full Idea: All real forms of Nominalism should hold that the only objects relevant to the explanation of generality are concrete particulars, words (i.e. word-tokens, not word-types), and perhaps sets.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.6 n16)
     A reaction: The addition of sets seems controversial (see Idea 7970). The context is her rejection of the use of tropes in nominalist theories. I would doubt whether a theory still counted as nominalist if it admitted sets (e.g. Quine).
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Resemblance Nominalism cannot explain either new resemblances, or absence of resemblances [Macdonald,C]
     Full Idea: Resemblance Nominalism cannot explain the fact that we know when and in what way new objects resemble old ones, and that we know when and in what ways new objects do not resemble old ones.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.6)
     A reaction: It is not clear what sort of theory would be needed to 'explain' such a thing. Unless there is an explanation of resemblance waiting in the wings (beyond asserting that resemblance is a universal), then this is not a strong objection.