Combining Texts

Ideas for 'fragments/reports', 'The Metaphysics of Space-Time Substantivalism' and 'A Powerful Particulars View of Causation'

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3 ideas

8. Modes of Existence / A. Relations / 1. Nature of Relations
Neo-Humeans say there are no substantial connections between anything [Ingthorsson]
     Full Idea: Neo-Humean metaphysics holds the view that there are no substantial connections between anything in this world.
     From: R.D. Ingthorsson (A Powerful Particulars View of Causation [2021], 1)
     A reaction: A very illuminating comment. This exactly fits Lewis's great 'mosaic' of facts. The challenge is to say what 'substantial' relations there might be, but I'm quite happy to have a go at that.
8. Modes of Existence / B. Properties / 3. Types of Properties
Properties are said to be categorical qualities or non-qualitative dispositions [Ingthorsson]
     Full Idea: It is said that that properties divide into two mutually exclusive types—non-dispositional qualities (sometimes called 'categorical properties’) vs. non-qualitative dispositions—of which the qualities are more fundamental than dispositions.
     From: R.D. Ingthorsson (A Powerful Particulars View of Causation [2021], 8)
     A reaction: It is standardly understood that the qualitative categorical properties are more fundamental. Fans of powers (such as Ingthorsson and myself) either favour the dispositional properties, or reject the distinction.
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Physics understands the charge of an electron as a power, not as a quality [Ingthorsson]
     Full Idea: Is the negative charge of an electron a quality or power? It is clear that physics describes the nature of charge only in terms of what its bearer can do.
     From: R.D. Ingthorsson (A Powerful Particulars View of Causation [2021], 8.06)
     A reaction: The point is that an electron has properties, even though it has no observable qualities. Ingthorsson says the scientific concept of qualities is entirely about what something can do, and ot how it is perceived.