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4 ideas

8. Modes of Existence / A. Relations / 1. Nature of Relations
If relations can be reduced to, or supervene on, monadic properties of relata, they are not real [Leibniz, by Swoyer]
     Full Idea: Leibniz argued that relations could be reduced to monadic properties and so were dispensable, and some still agree, saying relations supervene on monadic properties of the relata, and are not actually real.
     From: report of Gottfried Leibniz (works [1690]) by Chris Swoyer - Properties 7.4
     A reaction: At the very least a background of space and/or time seem required, in addition to any properties the relata may have. y only becomes 'to the left of x' when x appears to its right, so the relation doesn't seem to be intrinsic to y.
Relations aren't in any monad, so they are distributed, so they are not real [Leibniz]
     Full Idea: The relations which connect two monads are not in either the one or the other, but equally in both at once; and therefore properly speaking, in neither. I do not think you would wish to posit an accident which would inhere simultaneously in two subjects.
     From: Gottfried Leibniz (works [1690], G II:517), quoted by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 2.4.3
     A reaction: Where Russell affirms relations as universals, and scholastics make them properties of individuals, Leibniz denies their reality entirely. It seems obvious that once the objects and properties are there, the relations come for free.
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Forms have sensation and appetite, the latter being the ability to act on other bodies [Leibniz, by Garber]
     Full Idea: Leibniz's form contains both sensation and appetite, and he seems to associate appetite with the ability a body has to act on another.
     From: report of Gottfried Leibniz (works [1690]) by Daniel Garber - Leibniz:Body,Substance,Monad 3
     A reaction: It strikes me (you may be surprised to hear) that this concept is not unlike Nietzsche's all-mastering 'will to power'. I offer Idea 7140 in evidence.
The essence of a thing is its real possibilities [Leibniz, by Cover/O'Leary-Hawthorne]
     Full Idea: In Leibniz's view, the essence of a thing is fundamentally the real possibilities of that thing.
     From: report of Gottfried Leibniz (works [1690]) by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 4.3.3
     A reaction: Note that the essences are individual. On the whole I would prefer Leibniz in his own words, but this is too good to lose (..but see Idea 12981). It is the aspect of Leibniz that fits perfectly with modern scientific essentialism.