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2 ideas
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
Full Idea: The scholastics treated it as a step in the right explanatory direction to analyze a relational statement of the form 'aRb' into two subject-predicate statements, attributing different relational predicates to a and to b. | |
From: Cover,J/O'Leary-Hawthorne,J (Substance and Individuation in Leibniz [1999], 2.2.1) | |
A reaction: The only alternative seems to be Russell's view of relations as pure universals, having a life of their own, quite apart from their relata. Or you could take them as properties of space, time (and powers?), external to the relata? |
15797 | All structures are dispositional, objects are dispositions sets, and events manifest dispositions [Fetzer] |
Full Idea: I propose a dispositional ontology for the physical world, according to which a) every structural property is a dispositional one, b) a physical object is an ordered set of dispositions, and c) every event manifests a dispositional property of the world. | |
From: J.H. Fetzer (A World of Dispositions [1977], Intro) | |
A reaction: Mumford says this is consistent with ontology as a way of describing the world, rather than being facts about the world. I like Fetzer's sketch, which sounds to have a lot in common with 'process philosophy'. |