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2 ideas
19173 | Treating predicates as sets drops the predicate for a new predicate 'is a member of', which is no help [Davidson] |
Full Idea: 'Theaetetus is a member of the set of seated objects' doesn't mention the predicate 'sits', but has a new predicate 'is a member of', with no given semantic role. We are back with Plato's problem with the predicate 'instantiates'. | |
From: Donald Davidson (Truth and Predication [2005], 7) | |
A reaction: Plato's problem is the 'third man' problem - a regress in the explanation. In other words, if we are trying to explain predication, treating predicates as sets gets us nowhere. Just as I always thought. But you have to want explanations. |
13602 | We cannot form an idea of a 'power', and the word is without meaning [Hume] |
Full Idea: We can have no idea of connexion or power at all, and these words are absolutely without any meaning. | |
From: David Hume (Enquiry Conc Human Understanding [1748], 7.2.58) | |
A reaction: I would say that this ignores a phenomenon of which Hume is well aware, which is the power of our own minds to generate thoughts and actions. Hume seems to be employing a verificationist theory of meaning |