Combining Texts

Ideas for 'Particulars in Particular Clothing', 'From an Ontological Point of View' and 'The Strangest Man'

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4 ideas

8. Modes of Existence / B. Properties / 9. Qualities
I think of properties as simultaneously dispositional and qualitative [Heil]
     Full Idea: Some philosophers who accept that properties are intrinsic features of objects regard them as pure powers, pure dispositionalities; I prefer to think of properties as simultaneously dispositional and qualitative.
     From: John Heil (From an Ontological Point of View [2003], Intro)
     A reaction: I am uneasy about 'qualitative' as a category, and am inclined to reduce it to being a dispositional power to cause primary and secondary qualities in observers. Roughness is only a power, not a quality, if there are no observers.
8. Modes of Existence / B. Properties / 10. Properties as Predicates
A predicate applies truly if it picks out a real property of objects [Heil]
     Full Idea: When a predicate applies truly to an object, it does so in virtue of designating a property possessed by that object and by every object to which the predicate truly applies (or would apply).
     From: John Heil (From an Ontological Point of View [2003], 03.3)
     A reaction: I am sympathetic to Heil's aim of shifting our attention from arbitrary predicates to natural properties, but it won't avoid Fodor's problem (Idea 7014) that all kinds of whimsical predicates will apply 'truly', but fail to pick out anything significant.
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
A theory of universals says similarity is identity of parts; for modes, similarity is primitive [Heil]
     Full Idea: The friend of universals has an account of similarity relations as relations of identity and partial identity; the friend of modes must regard similarity relations as primitive and irreducible.
     From: John Heil (From an Ontological Point of View [2003], 14.5)
     A reaction: We always seem to be able to ask 'in what respect' a similarity occurs. If similarity is 'primitive and irreducible', we should not be able to analyse and explain a similarity, yet we seem able to. I conclude that Heil is wrong.
Internal relations combine some tropes into a nucleus, which bears the non-essential tropes [Simons, by Edwards]
     Full Idea: Simons's 'nuclear' option blends features of the substratum and bundle theories. First we have tropes collected by virtue of their internal relations, forming the essential kernel or nucleus. This nucleus then bears the non-essential tropes.
     From: report of Peter Simons (Particulars in Particular Clothing [1994], p.567) by Douglas Edwards - Properties 3.5
     A reaction: [compression of Edwards's summary] This strikes me as being a remarkably good theory. I am not sure of the ontological status of properties, such that they can (unaided) combine to make part of an object. What binds the non-essentials?