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Ideas for 'Scientific Explanation', 'The Philosophy of Nature: new essentialism' and ''Ostrich Nominalism' or 'Mirage Realism'?'

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8 ideas

8. Modes of Existence / B. Properties / 3. Types of Properties
Properties are 'dispositional', or 'categorical' (the latter as 'block' or 'intrinsic' structures) [Ellis, by PG]
     Full Idea: 'Dispositional' properties involve behaviour, and 'categorical properties' are structures in two or more dimensions. 'Block' structures (e.g. molecules) depend on other things, and 'instrinsic' structures (e.g. fields) involve no separate parts.
     From: report of Brian Ellis (The Philosophy of Nature: new essentialism [2002], Ch.4) by PG - Db (ideas)
     A reaction: This is an essentialist approach to properties, and sounds correct to me. The crucial preliminary step to understanding properties is to eliminate secondary qualities (e.g. colour), which are not properties at all, and cause confusion.
8. Modes of Existence / B. Properties / 6. Categorical Properties
The passive view of nature says categorical properties are basic, but others say dispositions [Ellis]
     Full Idea: 'Categorical realism' is the most widely accepted theory of dispositional properties, because passivists can accept it, ..that is, that dispositions supervene on categorical properties; ..the opposite would imply nature is active and reactive.
     From: Brian Ellis (The Philosophy of Nature: new essentialism [2002], Ch.4)
     A reaction: Essentialists believe 'the opposite' - i.e. that dispositions are fundamental, and hence that the essence of nature is active. See 5468 for explanations of the distinctions. I am with the essentialists on this one.
8. Modes of Existence / B. Properties / 12. Denial of Properties
Redness is not a property as it is not mind-independent [Ellis]
     Full Idea: Redness is not a property, because it has no mind-independent existence.
     From: Brian Ellis (The Philosophy of Nature: new essentialism [2002], Ch.3)
     A reaction: Well said. Secondary qualities are routinely cited in discussions of properties, and they shouldn't be. Redness causes nothing to happen in the physical world, unless a consciousness experiences it.
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Properties have powers; they aren't just ways for logicians to classify objects [Ellis]
     Full Idea: One cannot think of a property as just a set of objects in a domain (as Fregean logicians do), as though the property has no powers, but is just a way of classifying objects.
     From: Brian Ellis (The Philosophy of Nature: new essentialism [2002], Ch.7)
     A reaction: I agree. It is sometimes suggested that properties are what 'individuate' objects, but how could they do that if they didn't have some power? If properties are known by their causal role, why do they have that causal role?
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Nearly all fundamental properties of physics are dispositional [Ellis]
     Full Idea: With few, if any, exceptions, the fundamental properties of physical theory are dispositional properties of the things that have them.
     From: Brian Ellis (The Philosophy of Nature: new essentialism [2002], Ch.3)
     A reaction: He is denying that they are passive (as Locke saw primary qualities), and says they are actively causal, or else capacities or propensities. Sounds right to me.
8. Modes of Existence / D. Universals / 1. Universals
Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt]
     Full Idea: Realists feel that the one-place predication 'a is F' leaves something unexplained, yet all that is offered is a two-place predication (a relational statement). There is an equal problem about 'a having F-ness'.
     From: Michael Devitt ('Ostrich Nominalism' or 'Mirage Realism'? [1980], p.97)
     A reaction: I think this is a key argument on the nominalist side - the denial that the theory of universals actually makes any progress at all in giving an explanation of what is going on around here. Platonist have the problem of 'partaking'.
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt]
     Full Idea: Talk of 'particulars' and 'universals' clutters the landscape without adding to our understanding. We should rest with the basic fact that a is F.
     From: Michael Devitt ('Ostrich Nominalism' or 'Mirage Realism'? [1980], p.98)
     A reaction: Ramsey was first to challenge the basic distinction. I find the approach of Quine and Devitt unsatisfactory. We abandon explanation when it is totally hopeless, but that is usually in the face of complexity. Properties are difficult but simple.
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Quineans take predication about objects as basic, not reference to properties they may have [Devitt]
     Full Idea: For 'a and b have the same property, F-ness' the Quinean Nominalist has a paraphrase to hand: 'a and b are both F'. ..In denying that this object need have properties, the Quinean is not denying that it really is F.
     From: Michael Devitt ('Ostrich Nominalism' or 'Mirage Realism'? [1980], p.95)
     A reaction: The question that remains is why 'F' is used of both a and b. We don't call a and b 'a', because they are different. Quine falls back on resemblance. I suspect Quineans of hiding behind the semantics.