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3 ideas
16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
Full Idea: Once we can legitimize a disposition term by defining the relevant similarity standard, we are apt to know the mechanism of the disposition, and so by-pass the similarity. | |
From: Willard Quine (Natural Kinds [1969], p.135) | |
A reaction: I love mechanisms, but can we characterise mechanisms without mentioning powers and dispositions? Quine's dream is to eliminate 'similarity'. |
16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
Full Idea: Intuitively, what qualifies a thing as soluble though it never gets into water is that it is of the same kind as the things that actually did or will dissolve; it is similar to them. | |
From: Willard Quine (Natural Kinds [1969], p.130) | |
A reaction: If you can judge that the similar things 'will' dissolve, you can cut to the chase and judge that this thing will dissolve. |
7996 | I am all the beauty and goodness of things, says Krishna [Anon (Bhag)] |
Full Idea: I am the beauty of all things beautiful; ...I am the goodness of those who are good, says Krishna. | |
From: Anon (Bhag) (The Bhagavad Gita [c.500 BCE], 10.36) | |
A reaction: Another attempt to annexe everything which is admirable to the nature of God. This sounds strikingly Platonic (c.f. Idea 7992, which seems Aristotelian). One scholar dates the text to 150 BCE. I think there is influence, one way or the other. |