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Ideas for 'Principles of Philosophy', 'Structures and Structuralism in Phil of Maths' and 'The History of Animals'

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4 ideas

8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
All powers can be explained by obvious features like size, shape and motion of matter [Descartes]
     Full Idea: There are no powers in stones and plants that are not so mysterious that they cannot be explained …from principles that are known to all and admitted by all, namely the shape, size, position, and motion of particles of matter.
     From: René Descartes (Principles of Philosophy [1646], IV.187), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 23.6
     A reaction: This is an invocation of 'categorical' properties, against dispositions. I take this to be quite wrong. The explanation goes the other way. What supports the structures; what drives the motion; what initiates anything?
8. Modes of Existence / D. Universals / 1. Universals
Five universals: genus, species, difference, property, accident [Descartes]
     Full Idea: The five commonly enumerated universals are: genus, species, difference, property and accident.
     From: René Descartes (Principles of Philosophy [1646], I.59)
     A reaction: Interestingly, this seems to be Descartes passing on his medieval Aristotelian inheritance, in which things are defined by placing them in a class, and then noting what distinguishes them within that class.
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
A universal is a single idea applied to individual things that are similar to one another [Descartes]
     Full Idea: Universals arise solely from the fact that we avail ourselves of one idea in order to think of all individual things that have a certain similitude. When we understand under the same name all the objects represented by this idea, that name is universal.
     From: René Descartes (Principles of Philosophy [1646], I.59)
     A reaction: Judging by the boldness of the pronouncement, it looks as if Descartes hasn't recognised the complexity of the problem. How do we spot a 'similarity', especially an abstraction like 'tool' or 'useful'? This sounds like Descartes trying to avoid Platonism.
8. Modes of Existence / E. Nominalism / 6. Mereological Nominalism
A nominalist might avoid abstract objects by just appealing to mereological sums [Reck/Price]
     Full Idea: One way for a nominalist to reject appeal to all abstract objects, including sets, is to only appeal to nominalistically acceptable objects, including mereological sums.
     From: E Reck / M Price (Structures and Structuralism in Phil of Maths [2000], §4)
     A reaction: I'm suddenly thinking that this looks very interesting and might be the way to go. The issue seems to be whether mereological sums should be seen as constrained by nature, or whether they are unrestricted. See Mereology in Ontology...|Intrinsic Identity.