Combining Texts

Ideas for 'works', 'Disputationes metaphysicae' and 'How Things Persist'

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3 ideas

8. Modes of Existence / B. Properties / 1. Nature of Properties
Maybe the only properties are basic ones like charge, mass and spin [Hawley]
     Full Idea: Some philosophers suspect that properties are few and far between, that there are only properties like charge, mass, spin, and so on.
     From: Katherine Hawley (How Things Persist [2001], 5.1)
     A reaction: I think properties are very sparse, and mainly consist of physical powers, but I am not sure what I think of this. It may be 'mere semantics'. Complex properties still seem to be properties. Powers combine to make properties, I suggest.
8. Modes of Existence / B. Properties / 8. Properties as Modes
There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez]
     Full Idea: Beyond the entities there are certain real 'modes', which are positive, and in their own right act on those entities, giving them something that is outside their whole essence as individuals existing in reality.
     From: Francisco Suárez (Disputationes metaphysicae [1597], 7.1.17), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 13.3
     A reaction: Suárez is apparently the first person to formulate a proper account of properties as 'modes' of a thing, rather than as accidents which are separate, or are wholly integrated into a thing. A typical compromise proposal in philosophy. Can modes act?
A mode determines the state and character of a quantity, without adding to it [Suárez]
     Full Idea: The inherence of quantity is called its mode, because it affects that quantity, which serves to ultimately determine the state and character of its existence, but does not add to it any new proper entity, but only modifies the preexisting entity.
     From: Francisco Suárez (Disputationes metaphysicae [1597], 7.1.17), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 13.3
     A reaction: He seems to present mode as a very active thing, like someone who gives it a coat of paint, or hammers it into a new shape. I don't see how a 'mode' can have any ontological status at all. To exist, there has to be some way to exist.