Combining Texts

Ideas for 'Natural Kinds', 'On the Philosophy of Logic' and 'De Corpore (Elements, First Section)'

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3 ideas

8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
The complete power of an event is just the aggregate of the qualities that produced it [Hobbes]
     Full Idea: The power of agent and patient taken together, which may be called the complete power, is the same as the complete cause, for each consists in the aggregation together of all the accidents that are required to produce an effect in both agent and patient.
     From: Thomas Hobbes (De Corpore (Elements, First Section) [1655], 2.10.01)
     A reaction: They treat powers as macro phenomena, and don't seem to have a sense of the basic powers that build up the big picture.
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine]
     Full Idea: Once we can legitimize a disposition term by defining the relevant similarity standard, we are apt to know the mechanism of the disposition, and so by-pass the similarity.
     From: Willard Quine (Natural Kinds [1969], p.135)
     A reaction: I love mechanisms, but can we characterise mechanisms without mentioning powers and dispositions? Quine's dream is to eliminate 'similarity'.
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine]
     Full Idea: Intuitively, what qualifies a thing as soluble though it never gets into water is that it is of the same kind as the things that actually did or will dissolve; it is similar to them.
     From: Willard Quine (Natural Kinds [1969], p.130)
     A reaction: If you can judge that the similar things 'will' dissolve, you can cut to the chase and judge that this thing will dissolve.