Combining Texts
Ideas for
'works', 'Why Medieval Philosophy Matters' and 'Varieties of Things'
expand these ideas
|
start again
|
choose
another area for these texts
display all the ideas for this combination of texts
21 ideas
8. Modes of Existence / A. Relations / 2. Internal Relations
7938
|
Relational properties are clearly not essential to substances [Macdonald,C]
|
8. Modes of Existence / A. Relations / 3. Structural Relations
14502
|
Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki]
|
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
7967
|
Being taller is an external relation, but properties and substances have internal relations [Macdonald,C]
|
8. Modes of Existence / B. Properties / 12. Denial of Properties
7965
|
Does the knowledge of each property require an infinity of accompanying knowledge? [Macdonald,C]
|
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
7934
|
Tropes are abstract (two can occupy the same place), but not universals (they have locations) [Macdonald,C]
|
7958
|
Properties are sets of exactly resembling property-particulars [Macdonald,C]
|
7972
|
Tropes are abstract particulars, not concrete particulars, so the theory is not nominalist [Macdonald,C]
|
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
7959
|
How do a group of resembling tropes all resemble one another in the same way? [Macdonald,C]
|
7960
|
Trope Nominalism is the only nominalism to introduce new entities, inviting Ockham's Razor [Macdonald,C]
|
8. Modes of Existence / D. Universals / 2. Need for Universals
7951
|
Numerical sameness is explained by theories of identity, but what explains qualitative identity? [Macdonald,C]
|
22134
|
Thoughts are general, but the world isn't, so how can we think accurately? [Boulter]
|
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
20906
|
Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle]
|
3039
|
When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius]
|
17948
|
Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas]
|
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
556
|
If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato]
|
7964
|
How can universals connect instances, if they are nothing like them? [Macdonald,C]
|
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
563
|
If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato]
|
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
565
|
The Forms cannot be changeless if they are in changing things [Aristotle on Plato]
|
557
|
A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato]
|
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
7971
|
Real Nominalism is only committed to concrete particulars, word-tokens, and (possibly) sets [Macdonald,C]
|
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
7955
|
Resemblance Nominalism cannot explain either new resemblances, or absence of resemblances [Macdonald,C]
|