Combining Texts

Ideas for 'Locke on Essences and Kinds', 'Philebus' and 'Of Human Freedom'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


5 ideas

9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
A thing can become one or many, depending on how we talk about it [Plato]
     Full Idea: It is through discourse that the same thing flits around, becoming one and many in all sorts of ways.
     From: Plato (Philebus [c.353 BCE], 15d)
     A reaction: This is not scepticism about wholes on Plato's part, but a reminder of an obvious fact, that in thought we can break the world up and put it back together again. It is a touchstone of the debate, though.
9. Objects / C. Structure of Objects / 5. Composition of an Object
If one object is divided into its parts, someone can then say that one are many and many is one [Plato]
     Full Idea: Someone can theoretically divide an object into constituent parts, concede that they are one object, and then claim that therefore the one is many and the many are one.
     From: Plato (Philebus [c.353 BCE], 14e)
9. Objects / D. Essence of Objects / 13. Nominal Essence
Nominal essence are the observable properties of things [Eagle]
     Full Idea: It is clear the nominal essences really are the properties of the things which have them: they are (a subset of) the observable properties of the things.
     From: Antony Eagle (Locke on Essences and Kinds [2005], IV)
     A reaction: I think this is wrong. The surface characteristics are all that is available to us, so our classifications must be based on those, but it is on the ideas of them, not their intrinsic natures. That is empiricsm! What makes the properties 'essential'?
If kinds depend only on what can be observed, many underlying essences might produce the same kind [Eagle]
     Full Idea: If the kinds there are depend not on the essences of the objects but on their observed distinguishing particulars, ...then for any kind that we think there is, it is possible that there are many underlying essences which are observably indistinguishable.
     From: Antony Eagle (Locke on Essences and Kinds [2005], IV)
     A reaction: Eagle is commenting on Locke's reliance on nominal essences. This seems to be the genuine problem with jadeite and nephrite (both taken to be 'jade'), or with 'fool's gold'. This isn't an objection to Locke; it just explains the role of science.
Nominal essence mistakenly gives equal weight to all underlying properties that produce appearances [Eagle]
     Full Idea: Nominal essence does not allow for gradations in significance for the underlying properties. Those are all essential for the object behaving as it observably does, and they must all be given equal weight when deciding what the object does.
     From: Antony Eagle (Locke on Essences and Kinds [2005], IV)
     A reaction: This is where 'scientific' essentialism comes in. If we take one object, or one kind of object, in isolation, Eagle is right. When we start to compare, and to set up controlled conditions tests, we can dig into the 'gradations' he cares about.