Combining Texts

Ideas for 'works', 'Concepts' and 'Anti-essentialism'

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6 ideas

9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki]
     Full Idea: Aristotle's discussion of the unmoved mover and of the soul confirms the suspicion that form, when it is not thought of as the object represented in a definition, plays the role of the ultimate mereological atom within his system.
     From: report of Aristotle (works [c.330 BCE]) by Kathrin Koslicki - The Structure of Objects 6.6
     A reaction: Aristotle is concerned with which things are 'divisible', and he cites these two examples as indivisible, but they may be too unusual to offer an actual theory of how Aristotle builds up wholes from atoms. He denies atoms in matter.
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki]
     Full Idea: Thus in Aristotle we may think of an object's formal components as a sort of recipe for how to build wholes of that particular kind.
     From: report of Aristotle (works [c.330 BCE]) by Kathrin Koslicki - The Structure of Objects 7.2.5
     A reaction: In the elusive business of pinning down what Aristotle means by the crucial idea of 'form', this analogy strikes me as being quite illuminating. It would fit DNA in living things, and the design of an artifact.
9. Objects / C. Structure of Objects / 7. Substratum
For the bare particular view, properties must be features, not just groups of objects [Stalnaker]
     Full Idea: If we are to make sense of the bare particular theory, a property must be not just a rule for grouping individuals, but a feature of individuals in virtue of which they may be grouped.
     From: Robert C. Stalnaker (Anti-essentialism [1979], p.76)
     A reaction: He is offering an objection to the thoroughly extensional account of properties that is found in standard possible worlds semantics. Quite right too. We can't give up on the common sense notion of a property.
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
An essential property is one had in all the possible worlds where a thing exists [Stalnaker]
     Full Idea: If necessity is explained in terms of possible worlds, ...then an essential property is a property that a thing has in all possible worlds in which it exists.
     From: Robert C. Stalnaker (Anti-essentialism [1979], p.71)
     A reaction: This seems to me to be a quite shocking confusion of necessary properties with essential properties. The point is that utterly trivial properties can be necessary, but in no way part of the real essence of something.
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Necessarily self-identical, or being what it is, or its world-indexed properties, aren't essential [Stalnaker]
     Full Idea: We can remain anti-essentialist while allowing some necessary properties: those essential to everything (self-identity), relational properties (being what it is), and world-indexed properties (being snub-nosed-only-in-Kronos).
     From: Robert C. Stalnaker (Anti-essentialism [1979], p.73)
     A reaction: [a summary] He defined essential properties as necessary properties (Idea 12761), and now backpeddles. World-indexed properties are an invention of Plantinga, as essential properties to don't limit individuals. But they are necessary, not essential!
9. Objects / D. Essence of Objects / 15. Against Essentialism
Bare particular anti-essentialism makes no sense within modal logic semantics [Stalnaker]
     Full Idea: I argue that one cannot make semantical sense out of bare particular anti-essentialism within the framework of standard semantics for modal logic.
     From: Robert C. Stalnaker (Anti-essentialism [1979], p.71)
     A reaction: Stalnaker characterises the bare particular view as ANTI-essentialist, because he has defined essence in terms of necessary properties. The bare particular seems to allow the possibility of Aristotle being a poached egg.