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3 ideas
| 16650 | 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus] |
| Full Idea: I believe that 'unity' is one of the more difficult words in philosophy, for there are in things many hidden (occultae) unities that are obscure to us. | |
| From: John Duns Scotus (Lectura [1298], I.17.2.4), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 | |
| A reaction: Some examples would be nice. Do the Earth and the Moon form a unity, because of gravity? How ponders whether whiteness and a white man are unified. |
| 13276 | The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki] |
| Full Idea: Aristotle's discussion of the unmoved mover and of the soul confirms the suspicion that form, when it is not thought of as the object represented in a definition, plays the role of the ultimate mereological atom within his system. | |
| From: report of Aristotle (works [c.330 BCE]) by Kathrin Koslicki - The Structure of Objects 6.6 | |
| A reaction: Aristotle is concerned with which things are 'divisible', and he cites these two examples as indivisible, but they may be too unusual to offer an actual theory of how Aristotle builds up wholes from atoms. He denies atoms in matter. |
| 13277 | The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki] |
| Full Idea: Thus in Aristotle we may think of an object's formal components as a sort of recipe for how to build wholes of that particular kind. | |
| From: report of Aristotle (works [c.330 BCE]) by Kathrin Koslicki - The Structure of Objects 7.2.5 | |
| A reaction: In the elusive business of pinning down what Aristotle means by the crucial idea of 'form', this analogy strikes me as being quite illuminating. It would fit DNA in living things, and the design of an artifact. |