Combining Texts

Ideas for 'works', 'Seven Types of Atheism' and 'The Metaphysic of Abstract Particulars'

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5 ideas

9. Objects / A. Existence of Objects / 1. Physical Objects
Tropes are basic particulars, so concrete particulars are collections of co-located tropes [Campbell,K]
     Full Idea: If tropes are basic particulars, then concrete particulars count as dependent realities. They are collections of co-located tropes, depending on these tropes as a fleet does upon its component ships.
     From: Keith Campbell (The Metaphysic of Abstract Particulars [1981], §2)
     A reaction: If I sail my yacht through a fleet, do I become part of it? Presumably trope theory could avoid a bundle view of objects. A bare substratum could be a magnet which attracts tropes.
Bundles must be unique, so the Identity of Indiscernibles is a necessity - which it isn't! [Campbell,K]
     Full Idea: Each individual is distinct from each other individual, so the bundle account of objects requires each bundle to be different from every other bundle. So the Identity of Indiscernibles must be a necessary truth, which, unfortunately, it is not.
     From: Keith Campbell (The Metaphysic of Abstract Particulars [1981], §5)
     A reaction: Clearly the Identity of Indiscernibles is not a necessary truth (consider just two identical spheres). Location and time must enter into it. Could we not add a further individuation requirement to the necessary existence of a bundle? (Quinton)
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki]
     Full Idea: Aristotle's discussion of the unmoved mover and of the soul confirms the suspicion that form, when it is not thought of as the object represented in a definition, plays the role of the ultimate mereological atom within his system.
     From: report of Aristotle (works [c.330 BCE]) by Kathrin Koslicki - The Structure of Objects 6.6
     A reaction: Aristotle is concerned with which things are 'divisible', and he cites these two examples as indivisible, but they may be too unusual to offer an actual theory of how Aristotle builds up wholes from atoms. He denies atoms in matter.
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki]
     Full Idea: Thus in Aristotle we may think of an object's formal components as a sort of recipe for how to build wholes of that particular kind.
     From: report of Aristotle (works [c.330 BCE]) by Kathrin Koslicki - The Structure of Objects 7.2.5
     A reaction: In the elusive business of pinning down what Aristotle means by the crucial idea of 'form', this analogy strikes me as being quite illuminating. It would fit DNA in living things, and the design of an artifact.
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Two pure spheres in non-absolute space are identical but indiscernible [Campbell,K]
     Full Idea: The Identity of Indiscernibles is not a necessary truth. It fails in possible worlds where there are two identical spheres in a non-absolute space, or worlds without beginning or end where events are exactly cyclically repeated.
     From: Keith Campbell (The Metaphysic of Abstract Particulars [1981], §5)
     A reaction: The principle was always very suspect, and these seem nice counterexamples. As so often, epistemology and ontology had become muddled.