Combining Texts

Ideas for 'works', 'Supervenience' and 'Ideas, Qualities and Corpuscles'

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4 ideas

9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki]
     Full Idea: Aristotle's discussion of the unmoved mover and of the soul confirms the suspicion that form, when it is not thought of as the object represented in a definition, plays the role of the ultimate mereological atom within his system.
     From: report of Aristotle (works [c.330 BCE]) by Kathrin Koslicki - The Structure of Objects 6.6
     A reaction: Aristotle is concerned with which things are 'divisible', and he cites these two examples as indivisible, but they may be too unusual to offer an actual theory of how Aristotle builds up wholes from atoms. He denies atoms in matter.
If the substantial form of brass implies its stability, how can it melt and remain brass? [Alexander,P]
     Full Idea: If we account for the stability of a piece of brass by reference to the substantial form of brass, then it is mysterious how it can be melted and yet remain brass.
     From: Peter Alexander (Ideas, Qualities and Corpuscles [1985], 02.3)
     A reaction: [Alexander is discussing Boyle]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
The peripatetics treated forms and real qualities as independent of matter, and non-material [Alexander,P]
     Full Idea: The peripatetic philosophers, in spite of their disagreements, all treated forms and real qualities as independent of matter and not to be understood in material terms.
     From: Peter Alexander (Ideas, Qualities and Corpuscles [1985], 54)
     A reaction: This is the simple reason why hylomorphism became totally discredited, in the face of the 'mechanical philosophy'. But there must be a physical version of hylomorphism, and I don't think Aristotle himself would reject it.
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki]
     Full Idea: Thus in Aristotle we may think of an object's formal components as a sort of recipe for how to build wholes of that particular kind.
     From: report of Aristotle (works [c.330 BCE]) by Kathrin Koslicki - The Structure of Objects 7.2.5
     A reaction: In the elusive business of pinning down what Aristotle means by the crucial idea of 'form', this analogy strikes me as being quite illuminating. It would fit DNA in living things, and the design of an artifact.