Combining Texts

Ideas for 'works', 'Essence, Necessity and Explanation' and 'Briefings on Existence'

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5 ideas

9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki]
     Full Idea: Aristotle's discussion of the unmoved mover and of the soul confirms the suspicion that form, when it is not thought of as the object represented in a definition, plays the role of the ultimate mereological atom within his system.
     From: report of Aristotle (works [c.330 BCE]) by Kathrin Koslicki - The Structure of Objects 6.6
     A reaction: Aristotle is concerned with which things are 'divisible', and he cites these two examples as indivisible, but they may be too unusual to offer an actual theory of how Aristotle builds up wholes from atoms. He denies atoms in matter.
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki]
     Full Idea: Thus in Aristotle we may think of an object's formal components as a sort of recipe for how to build wholes of that particular kind.
     From: report of Aristotle (works [c.330 BCE]) by Kathrin Koslicki - The Structure of Objects 7.2.5
     A reaction: In the elusive business of pinning down what Aristotle means by the crucial idea of 'form', this analogy strikes me as being quite illuminating. It would fit DNA in living things, and the design of an artifact.
9. Objects / D. Essence of Objects / 1. Essences of Objects
An essence and what merely follow from it are distinct [Koslicki]
     Full Idea: We can distinguish (as Aristotle and Fine do) between what belongs to the essence of an object, and what merely follows from the essence of an object.
     From: Kathrin Koslicki (Essence, Necessity and Explanation [2012], 13.1)
     A reaction: This can help to clarify the confusions that result from treating necessary properties as if they were essential.
9. Objects / D. Essence of Objects / 3. Individual Essences
Individuals are perceived, but demonstration and definition require universals [Koslicki]
     Full Idea: Individual instances of a kind of phenomenon, in Aristotle's view, can only be perceived through sense-perception; but they are not the proper subject-matter of scientific demonstration and definition.
     From: Kathrin Koslicki (Essence, Necessity and Explanation [2012], 13.3.1)
     A reaction: A footnote (11) explains that this is because they involve syllogisms, which require universals. I take Aristotle, and anyone sensible, to rest on individual essences, but inevitably turn to generic essences when language becomes involved.
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
If an object exists, then its essential properties are necessary [Koslicki]
     Full Idea: If an object has a certain property essentially, then it follows that the object has the property necessarily (if it exists).
     From: Kathrin Koslicki (Essence, Necessity and Explanation [2012], 13.2)
     A reaction: She is citing Fine, who says that the converse (necessity implying essence) is false. I agree with that. I also willing to challenge the first bit. I suspect an object can retain identity and lose essence. Coma patient; broken clock; aged athlete.