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Ideas for 'fragments/reports', 'Inessential Aristotle: Powers without Essences' and 'works'

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5 ideas

9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
Descartes thinks distinguishing substances from aggregates is pointless [Descartes, by Pasnau]
     Full Idea: Descartes thinks it is a pointless relic of scholastic metaphysics to dispute over the boundaries between substances and mere aggregates.
     From: report of René Descartes (works [1643]) by Robert Pasnau - Metaphysical Themes 1274-1671 25.6
     A reaction: This is Pasnau's carefully considered conclusion, with which others may not agree. It presumably captures the attitude of modern science generally to such issues.
9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria]
     Full Idea: If two individuals occupied one substance …let one individual (Dion) be thought of as whole-limbed, the other (Theon) as minus one foot. Then let one of Dion's feet be amputated. Theon is the stronger candidate to have perished.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Philo (Alex) - On the Eternity of the World 48
     A reaction: [SVF 2.397 - from Chrysippus's lost 'On the Growing Argument'] This is the original of Tibbles the Cat. Dion must persist to change, and then ousts Theon (it seems). Philo protests at Theon ceasing to exist when nothing has happened to him.
9. Objects / D. Essence of Objects / 5. Essence as Kind
A kind essence is the necessary and sufficient properties for membership of a class [Chakravartty]
     Full Idea: The modern concept of a kind essence is a set of intrinsic properties that are individually necessary and jointly sufficient for the membership of something in a class of things, or 'kind'.
     From: Anjan Chakravarrty (Inessential Aristotle: Powers without Essences [2012], 2)
     A reaction: I am always struck by the problem that the kind itself is constructed from the individuals, so circularity always seems to loom.
9. Objects / D. Essence of Objects / 15. Against Essentialism
Cluster kinds are explained simply by sharing some properties, not by an 'essence' [Chakravartty]
     Full Idea: The fact that members of some cluster kinds are subjects of causal generalizations reflects the degree to which they share causally efficacious properties, not the fact that they may be composed of essence kinds per se.
     From: Anjan Chakravarrty (Inessential Aristotle: Powers without Essences [2012], 2)
     A reaction: I think this is right. I am a fan of individual essences, but not of kind essences. I take kinds, and kind explanations, to be straightforward inductive generalisations from individuals. Extreme stabilities give the illusion of a kind essence.
9. Objects / E. Objects over Time / 2. Objects that Change
Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley]
     Full Idea: The Growing Argument said any change of matter is a change of identity. Chrysippus presents it with a case (Dion and Theon) where material diminution is the necessary condition of enduring identity, since the diminished footless Dion survives.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by AA Long / DN Sedley - Hellenic Philosophers commentary 28:175
     A reaction: [The example, in Idea 16058, is the original of Tibbles the Cat] This is a lovely bold idea which I haven't met in the modern discussions - that identity actually requires change. The concept of identity is meaningless without change?