Combining Texts

Ideas for 'fragments/reports', 'Letters to Queen Charlotte' and 'Are there propositions?'

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3 ideas

9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
16058 Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria]
     Full Idea: If two individuals occupied one substance …let one individual (Dion) be thought of as whole-limbed, the other (Theon) as minus one foot. Then let one of Dion's feet be amputated. Theon is the stronger candidate to have perished.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Philo (Alex) - On the Eternity of the World 48
     A reaction: [SVF 2.397 - from Chrysippus's lost 'On the Growing Argument'] This is the original of Tibbles the Cat. Dion must persist to change, and then ousts Theon (it seems). Philo protests at Theon ceasing to exist when nothing has happened to him.
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
13189 A necessary feature (such as air for humans) is not therefore part of the essence [Leibniz]
     Full Idea: That which is necessary for something does not constitute its essence. Air is necessary for our life, but our life is something other than air.
     From: Gottfried Leibniz (Letters to Queen Charlotte [1702], 1702)
     A reaction: Bravo. Why can't modern philosophers hang on to this distinction? They seem to think that because they don't believe in traditional essences they can purloin the word for something else. Same with the word 'abstraction'.
9. Objects / E. Objects over Time / 2. Objects that Change
16059 Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley]
     Full Idea: The Growing Argument said any change of matter is a change of identity. Chrysippus presents it with a case (Dion and Theon) where material diminution is the necessary condition of enduring identity, since the diminished footless Dion survives.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by AA Long / DN Sedley - Hellenic Philosophers commentary 28:175
     A reaction: [The example, in Idea 16058, is the original of Tibbles the Cat] This is a lovely bold idea which I haven't met in the modern discussions - that identity actually requires change. The concept of identity is meaningless without change?