Combining Texts

Ideas for 'fragments/reports', 'fragments/reports' and 'Intellectual Autobiography'

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4 ideas

9. Objects / E. Objects over Time / 2. Objects that Change
Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley]
     Full Idea: The Growing Argument said any change of matter is a change of identity. Chrysippus presents it with a case (Dion and Theon) where material diminution is the necessary condition of enduring identity, since the diminished footless Dion survives.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by AA Long / DN Sedley - Hellenic Philosophers commentary 28:175
     A reaction: [The example, in Idea 16058, is the original of Tibbles the Cat] This is a lovely bold idea which I haven't met in the modern discussions - that identity actually requires change. The concept of identity is meaningless without change?
9. Objects / E. Objects over Time / 8. Continuity of Rivers
It is not possible to step twice into the same river [Heraclitus]
     Full Idea: It is not possible to step twice into the same river.
     From: Heraclitus (fragments/reports [c.500 BCE], B091), quoted by Plutarch - 24: The E at Delphi 392b10-
You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus]
     Full Idea: You can bathe in the same river twice, but not in the same river stage.
     From: comment on Heraclitus (fragments/reports [c.500 BCE]) by Willard Quine - Identity, Ostension, and Hypostasis 1
     A reaction: This seems to make Quine a 'perdurantist', committed to time-slices of objects, rather than whole objects enduring through change.
9. Objects / E. Objects over Time / 13. No Identity over Time
If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus]
     Full Idea: According to Heracliteans, since things must be changing, and since lack of change can't be a property of anything, then everything is always undergoing change of every kind.
     From: comment on Heraclitus (fragments/reports [c.500 BCE], B030) by Plato - Theaetetus 182a