Combining Texts

Ideas for 'fragments/reports', 'Metaphysics: the logical approach' and 'Vague Identity: Evans misunderstood'

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8 ideas

9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria]
     Full Idea: If two individuals occupied one substance …let one individual (Dion) be thought of as whole-limbed, the other (Theon) as minus one foot. Then let one of Dion's feet be amputated. Theon is the stronger candidate to have perished.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Philo (Alex) - On the Eternity of the World 48
     A reaction: [SVF 2.397 - from Chrysippus's lost 'On the Growing Argument'] This is the original of Tibbles the Cat. Dion must persist to change, and then ousts Theon (it seems). Philo protests at Theon ceasing to exist when nothing has happened to him.
9. Objects / C. Structure of Objects / 5. Composition of an Object
Why should packed-together particles be a thing (Mt Everest), but not scattered ones? [Benardete,JA]
     Full Idea: Why suppose these particles packed together constitute a macro-entity (namely, Mt Everest), whereas those, of equal number, scattered around, fail to add up to anything beyond themselves?
     From: José A. Benardete (Metaphysics: the logical approach [1989], Ch. 2)
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Could a horse lose the essential property of being a horse, and yet continue to exist? [Benardete,JA]
     Full Idea: Is being a horse an essential property of a horse? Can we so much as conceive the abstract possibility of a horse's ceasing to be a horse even while continuing to exist?
     From: José A. Benardete (Metaphysics: the logical approach [1989], Ch.20)
9. Objects / E. Objects over Time / 2. Objects that Change
Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley]
     Full Idea: The Growing Argument said any change of matter is a change of identity. Chrysippus presents it with a case (Dion and Theon) where material diminution is the necessary condition of enduring identity, since the diminished footless Dion survives.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by AA Long / DN Sedley - Hellenic Philosophers commentary 28:175
     A reaction: [The example, in Idea 16058, is the original of Tibbles the Cat] This is a lovely bold idea which I haven't met in the modern discussions - that identity actually requires change. The concept of identity is meaningless without change?
If a soldier continues to exist after serving as a soldier, does the wind cease to exist after it ceases to blow? [Benardete,JA]
     Full Idea: If a soldier need not cease to exist merely because he ceases to be a soldier, there is room to doubt that the wind ceases to exist when it ceases to be a wind.
     From: José A. Benardete (Metaphysics: the logical approach [1989], Ch. 6)
9. Objects / E. Objects over Time / 8. Continuity of Rivers
One can step into the same river twice, but not into the same water [Benardete,JA]
     Full Idea: One can step into the same river twice, but one must not expect to step into the same water.
     From: José A. Benardete (Metaphysics: the logical approach [1989], Ch.21)
9. Objects / F. Identity among Objects / 5. Self-Identity
Absolutists might accept that to exist is relative, but relative to what? How about relative to itself? [Benardete,JA]
     Full Idea: With the thesis that to be as such is to be relative, the absolutist may be found to concur, but the issue turns on what it might be that a thing is supposed to be relative to. Why not itself?
     From: José A. Benardete (Metaphysics: the logical approach [1989], Ch. 8)
Maybe self-identity isn't existence, if Pegasus can be self-identical but non-existent [Benardete,JA]
     Full Idea: 'Existence' can't be glossed as self-identical (critics say) because Pegasus, even while being self-identical, fails to exist.
     From: José A. Benardete (Metaphysics: the logical approach [1989], Ch.11)