Combining Texts

Ideas for 'fragments/reports', 'Mirror Mirror - Is That All?' and 'Tractatus Logico-Philosophicus'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


3 ideas

9. Objects / F. Identity among Objects / 1. Concept of Identity
Identity is not a relation between objects [Wittgenstein]
     Full Idea: It is self-evident that identity is not a relation between objects.
     From: Ludwig Wittgenstein (Tractatus Logico-Philosophicus [1921], 5.5301)
     A reaction: Part of Wittgenstein's claim that identity statements are 'pseudo-propositions'. See, in reply, the ideas of McGinn on identity. This was part of the drive that led to the extremes of logical positivism, killing metaphysics for two generations.
9. Objects / F. Identity among Objects / 2. Defining Identity
You can't define identity by same predicates, because two objects with same predicates is assertable [Wittgenstein]
     Full Idea: Russell's definition of identity [x is y if any predicate of x is a predicate of y] won't do, because then one cannot say that two objects have all their properties in common
     From: Ludwig Wittgenstein (Tractatus Logico-Philosophicus [1921], 5.5302), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 53 'Ident'
     A reaction: [The Russell is in Principia] Good. Even if Leibniz is right that no two obejcts have identical properties, it is at least meaningful to consider the possibility. Russell makes it an impossibility, rather than a contingent fact.
9. Objects / F. Identity among Objects / 5. Self-Identity
Two things can't be identical, and self-identity is an empty concept [Wittgenstein]
     Full Idea: Roughly speaking, to say of two things that they are identical is nonsense, and to say of one thing that it is identical with itself is to say nothing at all.
     From: Ludwig Wittgenstein (Tractatus Logico-Philosophicus [1921], 5.5303)
     A reaction: Wittgenstein's attack on identity. It is best (following McGinn) to only speak of resemblance between two things (possibly to a very high degree, as in two electrons). Self-identity just is identity; you can drop the word 'identity', but not the concept.