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3 ideas
14082 | No sortal could ever exactly pin down which set of particles count as this 'cup' [Schaffer,J] |
Full Idea: Many decent candidates could the referent of this 'cup', differing over whether outlying particles are parts. No further sortal I could invoke will be selective enough to rule out all but one referent for it. | |
From: Jonathan Schaffer (Deflationary Metaontology of Thomasson [2009], 3.1 n8) | |
A reaction: I never had much faith in sortals for establishing individual identity, so this point comes as no surprise. The implication is strongly realist - that the cup has an identity which is permanently beyond our capacity to specify it. |
16650 | 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus] |
Full Idea: I believe that 'unity' is one of the more difficult words in philosophy, for there are in things many hidden (occultae) unities that are obscure to us. | |
From: John Duns Scotus (Lectura [1298], I.17.2.4), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 | |
A reaction: Some examples would be nice. Do the Earth and the Moon form a unity, because of gravity? How ponders whether whiteness and a white man are unified. |
14081 | Identities can be true despite indeterminate reference, if true under all interpretations [Schaffer,J] |
Full Idea: There can be determinately true identity claims despite indeterminate reference of the terms flanking the identity sign; these will be identity claims true under all admissible interpretations of the flanking terms. | |
From: Jonathan Schaffer (Deflationary Metaontology of Thomasson [2009], 3.1) | |
A reaction: In informal contexts there might be problems with the notion of what is 'admissible'. Is 'my least favourite physical object' admissible? |