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3 ideas
16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
Full Idea: If the relative identity theorist denies transitivity (to deal with the Ship of Theseus, for example), this would make us suspect that relativised identity relations are not identity relations, since transitivity seems central to identity. | |
From: Ryan Wasserman (Material Constitution [2009], 6) | |
A reaction: The problem here, I think, focuses on the meaning of the word 'same'. One change of plank leaves you with the same ship, but that is not transitive. If 'identical' is too pure to give the meaning of 'the same' it's not much use in discussing the world. |
16504 | Two eggs can't be identical, because the same truths can't apply to both of them [Leibniz] |
Full Idea: It isn't possible to have two particulars that are similar in all respects - for example two eggs - for it is necessary that some things can be said about one of them that cannot be said about the other, else they could be substituted for one another. | |
From: Gottfried Leibniz (works [1690]), quoted by David Wiggins - Sameness and Substance 2.2 | |
A reaction: [from a 'fragment' for which Wiggins gives a reference] This quotation doesn't rest the distinctness of the eggs on some intrinsic difference, but on the fact that we can say different things about the two eggs. |
8650 | Things are the same if one can be substituted for the other without loss of truth [Leibniz] |
Full Idea: Leibniz's definition is as follows: Things are the same as each other, of which one can be substituted for the other without loss of truth ('salva veritate'). | |
From: Gottfried Leibniz (works [1690]), quoted by Gottlob Frege - Grundlagen der Arithmetik (Foundations) §65 | |
A reaction: Frege doesn't give a reference. (Anyone know it?). This famous definition is impressive, but has problems when the items being substituted appear in contexts of belief. 'Oedipus believes Jocasta (his mother!) would make a good wife'. |