Combining Texts

Ideas for 'Individuals without Sortals', 'Contemporary Political Philosophy (1st edn)' and 'Aristotle's Theory of Substance'

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3 ideas

9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Could the same matter have more than one form or principle of unity? [Ayers]
     Full Idea: The abstract question arises of whether the same matter could be subject to more than one principle of unity simultaneously, or unified by more than one 'form'.
     From: M.R. Ayers (Individuals without Sortals [1974], 'Realist' vii)
     A reaction: He suggests that the unity of the sweater is destroyed by unravelling, and the unity of the thread by cutting.
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance is a principle and a kind of cause [Wedin]
     Full Idea: Substance [ousia] is a principle [arché] and a kind of cause [aitia].
     From: Michael V. Wedin (Aristotle's Theory of Substance [2000], 1041a09)
     A reaction: The fact that substance is a cause is also the reason why substance is the ultimate explanation. It is here that I take the word 'power' to capture best what Aristotle has in mind.
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
     Full Idea: The statue is marble and man-shaped, but so is the piece of marble. So not only are the two objects in the same place, but two marble and man-shaped objects in the same place, so 'that marble, man-shaped object' must be ambiguous or indefinite.
     From: M.R. Ayers (Individuals without Sortals [1974], 'Prob')
     A reaction: It strikes me as basic that it can't be a piece of marble if you subtract its shape, and it can't be a statue if you subtract its matter. To treat a statue as an object, separately from its matter, is absurd.