Combining Texts

Ideas for 'Possibility', 'The Raft and the Pyramid' and 'Just and Unjust Wars'

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5 ideas

9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
The idea that every entity must have identity conditions is an unfortunate misunderstanding [Jubien]
     Full Idea: The pervasiveness, throughout philosophy, of the assumption that entities of various kinds need identity conditions is one unfortunate aspect of Quine's important philosophical legacy.
     From: Michael Jubien (Possibility [2009], Intro)
     A reaction: Lowe seems to be an example of a philosopher who habitually demands individuation conditions for everything that is referred to. Presumably the alternative is to take lots of things as primitive, but this seems to be second best.
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Any entity has the unique property of being that specific entity [Jubien]
     Full Idea: For any entity of any sort, abstract or concrete, I assume there is a property of being that specific entity. For want of a better term, I will call such properties entity-essences. They are 'singulary' - not instantiable by more than one thing at a time.
     From: Michael Jubien (Possibility [2009], 4.2)
     A reaction: Baffling. Why would someone who has mocked all sorts of bogus philosophical claims based on logic then go on to assert the existence of such weird things as these? I can't make sense of this property being added to a thing's other properties.
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
It is incoherent to think that a given entity depends on its kind for its existence [Jubien]
     Full Idea: It is simply far-fetched - even incoherent - to think that, given an entity, of whatever kind, its being a single entity somehow consists in its satisfying some condition involving the kind to which it belongs (or concepts related to that kind).
     From: Michael Jubien (Possibility [2009], 2.3)
     A reaction: Well said. I can't see how philosophers have allowed themselves to drift into such a daft view. Kinds blatantly depend on the individuals that constitute them, so how could the identity of the individuals depend on their kind?
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Objects need conventions for their matter, their temporal possibility, and their spatial possibility [Jubien]
     Full Idea: We need a first convention to determine what matter constitutes objects, then a second to determine whether there are different temporal possibilities for a given object, then a third for different spatial possibilities.
     From: Michael Jubien (Possibility [2009], 1.5)
     A reaction: This is building up a Quinean account of objects, as mere matter in regions of spacetime, which are then precisely determined by a set of social conventions.
Basically, the world doesn't have ready-made 'objects'; we carve objects any way we like [Jubien]
     Full Idea: There is a certain - very mild - sense in which I don't think the physical world comes with ready-made objects. I think instead that we (conventionally) carve it up into objects, and this can be done any way we like.
     From: Michael Jubien (Possibility [2009], 1.5)
     A reaction: I have no idea how one could begin to refute such a view. Obviously there are divisions (even if only of physical density) in the world, but nothing obliges us to make divisions at those points. We happily accept objects with gaps in them.