Combining Texts

Ideas for 'Material Beings', 'Explanation - Opening Address' and 'Aristotle and the Metaphysics'

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3 ideas

9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Necessary truths can be two-way relational, where essential truths are one-way or intrinsic [Politis]
     Full Idea: An essence is true in virtue of what the thing is in itself, but a necessary truth may be relational, as the consequence of the relation between two things and their essence. The necessary relation may be two-way, but the essential relation one-way.
     From: Vassilis Politis (Aristotle and the Metaphysics [2004], 2.3)
     A reaction: He is writing about Aristotle, but has in mind Kit Fine 1994 (qv). Politis cites Plato's answer to the Euthyphro Question as a good example. The necessity comes from the intrinsic nature of goodness/piety, not from the desire of the gods.
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
The essence of a star includes the released binding energy which keeps it from collapse [Inwagen]
     Full Idea: I think it is part of the essence of a star that the radiation pressures that oppose the star's tendency to gravitational collapse has its source in the release of no-longer-needed nuclear binding energy when colliding nuclei fuse in the star's hot core.
     From: Peter van Inwagen (Material Beings [1990], 07)
     A reaction: A perfect example of giving the essence of something as the bottom level of its explanation. This even comes from someone who doesn't really believe in stars!
9. Objects / D. Essence of Objects / 11. Essence of Artefacts
The persistence of artifacts always covertly involves intelligent beings [Inwagen]
     Full Idea: Statements that are apparently about the persistence of artifacts make covert reference to the dispositions of intelligent beings to maintain certain arrangements of matter.
     From: Peter van Inwagen (Material Beings [1990], 13)
     A reaction: If you build a self-sustaining windmill that pumps water, that seems to have an identity of its own, apart from the intentions of whoever makes it and repairs it. The function of an artefact is not just the function we want it to have.