Combining Texts

Ideas for 'works', 'Varieties of Things' and 'Action'

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10 ideas

9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki]
     Full Idea: The 'structure' of an object tends to be characterised by Plato as something that is mathematically expressible.
     From: report of Plato (works [c.375 BCE]) by Kathrin Koslicki - The Structure of Objects 5.3
     A reaction: This seems to be pure Pythagoreanism (see Idea 644). Plato is pursuing Pythagoras's research programme, of trying to find mathematics buried in every aspect of reality.
Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki]
     Full Idea: Plato was less concerned than Aristotle with the project of how to account, in completely general terms, for the source of unity within a mereologically complex object.
     From: report of Plato (works [c.375 BCE]) by Kathrin Koslicki - The Structure of Objects 5.5
     A reaction: Plato seems to have simply asserted that some sort of harmony held things together. Aristotles puts the forms [eidos] within objects, rather than external, so he has to give a fuller account of what is going on in an object. He never managed it!
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Unlike bundles of properties, substances have an intrinsic unity [Macdonald,C]
     Full Idea: Substances have a kind of unity that mere collocations of properties do not have, namely an instrinsic unity. So substances cannot be collocations - bundles - of properties.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.3)
     A reaction: A team is a unity. Compare a similar thought, Idea 1395, about personal identity. How can something which is a pure unity have more than one property? What distinguishes substances? Why can't a substance have a certain property?
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle]
     Full Idea: Plato's doctrine was that the Forms and mathematicals are two substances and that the third substance is that of perceptible bodies.
     From: report of Plato (works [c.375 BCE]) by Aristotle - Metaphysics 1028b
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
The bundle theory of substance implies the identity of indiscernibles [Macdonald,C]
     Full Idea: The bundle theory of substance requires unconditional commitment to the truth of the Principle of the Identity of Indiscernibles: that things that are alike with respect to all of their properties are identical.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.3)
     A reaction: Since the identity of indiscernibles is very dubious (see Ideas 1365, 4476, 5746, 7928), this is bad news for the bundle theory. I suspect that all of these problems arise because no one seems to have a clear concept of a property.
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
A phenomenalist cannot distinguish substance from attribute, so must accept the bundle view [Macdonald,C]
     Full Idea: Commitment to the view that only what can be an object of possible sensory experience can exist eliminates the possibility of distinguishing between substance and attribute, leaving only one alternative, namely the bundle view.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.3)
     A reaction: Phenomenalism strikes me as a paradigm case of confusing ontology with epistemology. Presumably physicists (even empiricist ones) are committed to the 'interior' of quarks and electrons, but no one expects to experience them.
When we ascribe a property to a substance, the bundle theory will make that a tautology [Macdonald,C]
     Full Idea: The bundle theory makes all true statements ascribing properties to substances uninformative, by making them logical truths. The property of being a feline animal is literally a constituent of a cat.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.3)
     A reaction: The solution would seem to a distinction between accidental and essential properties. Compare 'that plane is red' with 'that plane has wings'. 'Of course it does - it's a plane'. We might still survive without a plane-substance.
Substances persist through change, but the bundle theory says they can't [Macdonald,C]
     Full Idea: Substances are capable of persisting through change, where this involves change in properties; but the bundle theory has the consequence that substances cannot survive change.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.3)
     A reaction: Her example is an apple remaining an apple when it turns brown. It doesn't look, though, as if there is a precise moment when the apple-substance ceases. The end of an apple seems to be more a matter of a loss of crucial properties.
A substance might be a sequence of bundles, rather than a single bundle [Macdonald,C]
     Full Idea: Maybe a substance is not itself a bundle of properties, but a sum or sequence of bundles of properties, a bundle of bundles of properties (which 'perdures' rather than 'endures').
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.3)
     A reaction: There remains the problem of deciding when the bundle has drifted too far away from the original to perdure correctly. A caterpillar can turn into a butterfly (which is pretty bizarre!), but not into a cathedral. Why? She says this idea denies change.
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
A statue and its matter have different persistence conditions, so they are not identical [Macdonald,C]
     Full Idea: Because a statue and the lump of matter that constitute it have different persistence conditions, they are not identical.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.4)
     A reaction: Maybe being a statue is a relational property? All the relational properties of a thing will have different persistence conditions. Suppose I see a face in a bowl of sugar, and you don't?