Combining Texts

Ideas for 'works', 'The Disorder of Things' and 'Unpublished Notebooks 1881-82'

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6 ideas

9. Objects / D. Essence of Objects / 1. Essences of Objects
Essences are fictions needed for beings who represent things [Nietzsche]
     Full Idea: The true essence of things is a fiction of representing being, without which being is unable to represent. 11[330] Thinking must assert substance and identity because a knowing of complete flux is impossible.
     From: Friedrich Nietzsche (Unpublished Notebooks 1881-82 [1882], 11[329])
     A reaction: I have defended (in my PhD) the thesis that the concept of essence is required for explanation. Do animals need the concept of essence in order to represent? I think people and animals ascribe essential natures to most things.
9. Objects / D. Essence of Objects / 2. Types of Essence
Only universals have essence [Plato, by Politis]
     Full Idea: Plato argues that only universals have essence.
     From: report of Plato (works [c.375 BCE]) by Vassilis Politis - Aristotle and the Metaphysics 1.4
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Plato and Aristotle take essence to make a thing what it is [Plato, by Politis]
     Full Idea: Plato and Aristotle have a shared general conception of essence: the essence of a thing is what that thing is simply in virtue of itself and in virtue of being the very thing it is. It answers the question 'What is this very thing?'
     From: report of Plato (works [c.375 BCE]) by Vassilis Politis - Aristotle and the Metaphysics 1.4
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Natural kinds don't need essentialism to be explanatory [Dupré]
     Full Idea: The importance of natural kinds for explanation does not depend on a doctrine of essences.
     From: John Dupré (The Disorder of Things [1993], 3)
     A reaction: He suggest as the alternative that laws do the explaining, employing natural kinds. He allows that individual essences might be explanatory.
9. Objects / D. Essence of Objects / 10. Essence as Species
A species might have its essential genetic mechanism replaced by a new one [Dupré]
     Full Idea: Contradicting one of the main points of essentialism, there is no reason in principle why a species should not survive the demise of its current genetic mechanisms (some other species coherence gradually taking over).
     From: John Dupré (The Disorder of Things [1993], 2)
     A reaction: I would say that this meant that the species had a new essence, because I don't take what is essential to be the same as what is necessary. The new genetics would replace the old as the basic explanation of the species.
It seems that species lack essential properties, so they can't be natural kinds [Dupré]
     Full Idea: It is widely agreed among biologists that no essential property can be found to demarcate species, so that if an essential property is necessary for a natural kind, species are not natural kinds.
     From: John Dupré (The Disorder of Things [1993], 2)
     A reaction: This uses 'essential' to mean 'necessary', but I would use 'essential' to mean 'deeply explanatory'. Biological species are, nevertheless, dubious members of an ontological system. Vegetables are the problem.