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Ideas for 'fragments/reports', 'works' and 'The Powers Metaphysics'

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4 ideas

9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Identity of a substance is the law of its persistence [Leibniz]
     Full Idea: For there to be a certain persisting law which involves the future states of that which we conceive as one and the same continuant, this is what I say constitute's a substance's identity.
     From: Gottfried Leibniz (works [1690], G II:264), quoted by David Wiggins - Sameness and Substance 3.1
     A reaction: This is a key remark for those who thing 'persistence conditions' are basic to metaphysics. I'm not so sure.
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
Leibniz bases pure primitive entities on conjunctions of qualitative properties [Leibniz, by Adams,RM]
     Full Idea: Leibniz is committed with apparent consistency to both a purely qualitative character of all thisnesses, and to primitiveness of individual identity. He regards thisnesses as conjunctions of simpler, logically independent suchnesses.
     From: report of Gottfried Leibniz (works [1690]) by Robert Merrihew Adams - Primitive Thisness and Primitive Identity 5
     A reaction: Hence Leibniz is held to say that all of the qualitative properties are 'essential' to the object, since all of them are needed to constitute its identity. Hence absolutely nothing about an object, even an electron, could be different, which is daft.
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Leibnizian substances add concept, law, force, form and soul [Leibniz, by Cover/O'Leary-Hawthorne]
     Full Idea: To the traditional idea of substance (independent, subjects of predication, active, persistent) Leibniz adds, distinctively, complete individual concept, law-of-the-series, active force, form and soul or entelechy.
     From: report of Gottfried Leibniz (works [1690]) by Cover,J/O'Leary-Hawthorne,J - Substance and Individuation in Leibniz 6.1.1
     A reaction: 'Form' seems to be Aristotelian, and 'soul' seems ridiculous. I don't think the 'complete concept' is much help. However, the 'law-in-the-series' is very interesting (Idea 13079), if employed sensibly, and 'active force' is spot-on. Powers define reality.
Substances are essentially active [Leibniz, by Jolley]
     Full Idea: For Leibniz, it is the very essence of substances to be sources of activity.
     From: report of Gottfried Leibniz (works [1690]) by Nicholas Jolley - Leibniz Ch.2
     A reaction: This makes the views of Leibniz sympathetic to modern essentialism (of which I am a fan), because it places active power at the centre of what it is to exist, rather than action being imposed on matter which is otherwise passive.