Combining Texts

Ideas for 'fragments/reports', 'Principles of Philosophy' and 'The Really Hard Problem'

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3 ideas

9. Objects / B. Unity of Objects / 2. Substance / a. Substance
If we perceive an attribute, we infer the existence of some substance [Descartes]
     Full Idea: Based on perceiving the presence of some attribute, we conclude there must also be present an existing thing or substance to which it can be attributed.
     From: René Descartes (Principles of Philosophy [1646], I.52), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 08.1
     A reaction: A rainbow might be a tricky case. This illustrates the persistent belief in substances, even among philosophers who embraced the new corpuscular and mechanistic view of matter.
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
A substance needs nothing else in order to exist [Descartes]
     Full Idea: By substance we can understand nothing else than a thing which so exists that it needs no other thing in order to exist.
     From: René Descartes (Principles of Philosophy [1646], I.51)
     A reaction: Properties, of course, are the things which have dependent existence. Can properties be reduced to substances (e.g. by adopting a materialist theory of mind)? Note that Descartes does not think that substances depend on God for existence.
9. Objects / D. Essence of Objects / 9. Essence and Properties
A substance has one principal property which is its nature and essence [Descartes]
     Full Idea: Each substance has one principal property that constitutes its nature and essence, to which all its other properties are referred. Extension in length, breadth, and depth constitutes the nature of corporeal substance; and thought of thinking substances.
     From: René Descartes (Principles of Philosophy [1646], I.53), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 08.3
     A reaction: Property is likely to be 'propria', which is a property distinctive of some thing, not just any old modern property. This is quite a strikingly original view of the nature of essence. Descartes despised 'substantial forms'.