Combining Texts

Ideas for 'works', 'Ordinary Objects' and 'The Scientific Image'

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6 ideas

9. Objects / A. Existence of Objects / 1. Physical Objects
The simple existence conditions for objects are established by our practices, and are met [Thomasson]
     Full Idea: The existence conditions for ordinary objects are established by our practices, and they are quite minimal, so it is rather obvious that they are fulfilled, and so there are such things.
     From: Amie L. Thomasson (Ordinary Objects [2007], 09.3)
     A reaction: This is one of her main arguments. The same argument would have worked for witches or ghosts in certain cultures.
Ordinary objects may be not indispensable, but they are nearly unavoidable [Thomasson]
     Full Idea: I do not argue that ordinary objects are indispensable, but rather that they are (nearly) unavoidable.
     From: Amie L. Thomasson (Ordinary Objects [2007], 09)
     A reaction: Disappointing, given the blurb and title of the book, but put in those terms it will be hard to disagree. Clearly ordinary objects figure in the most useful way for us to talk. I wonder whether we have a clear ontology of 'simples' in which they vanish.
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
It is analytic that if simples are arranged chair-wise, then there is a chair [Thomasson, by Hofweber]
     Full Idea: Thomasson argues that the existence of ordinary objects follows analytically from the distribution of simples, assuming that there are any simples. It is an analytic truth that if there are simples arranged chair-wise, then there is a chair.
     From: report of Amie L. Thomasson (Ordinary Objects [2007]) by Thomas Hofweber - Ontology and the Ambitions of Metaphysics 07.3
     A reaction: But how do you distinguish when simples are arranged nearly chair-wise from the point where they click into place as actually chair-wise? What is the criterion?
Eliminativists haven't found existence conditions for chairs, beyond those of the word 'chair' [Thomasson]
     Full Idea: The eliminativist cannot claim to have 'discovered' some real existence conditions for chairs beyond those entailed by the semantic rules associated with ordinary use of the word 'chair'.
     From: Amie L. Thomasson (Ordinary Objects [2007], 09.3)
     A reaction: It is difficult to understand atoms arranged 'chairwise' or 'baseballwise' if you don't already know what a chair or a baseball are.
Ordinary objects are rejected, to avoid contradictions, or for greater economy in thought [Thomasson]
     Full Idea: Objections to ordinary objects are the Causal Redundancy claim (objects lack causal powers), the Anti-Colocation view (statues and lumps overlap), Sorites arguments, a more economical ontology, or a more scientific ontology.
     From: Amie L. Thomasson (Ordinary Objects [2007], Intro)
     A reaction: [my summary of two paragraphs] The chief exponents of these views are Van Inwagen and Merricks. Before you glibly accept ordinary objects, you must focus on producing a really strict ontology. These arguments all have real force.
To individuate people we need conventions, but conventions are made up by people [Thomasson]
     Full Idea: The conventionalist faces paradox if they hold that conventions are logically prior to people (since this plurality requires conventions of individuation), and people are logically prior to conventions (if they make up the conventions).
     From: Amie L. Thomasson (Ordinary Objects [2007], 03.3)
     A reaction: [Sidelle is the spokesman for conventionalism] The best defence would be to deny the second part, and say that conventions emerge from whatever is there, but only conventions can individuate the bits of what is there.