Combining Texts

Ideas for 'Parmenides', 'Notes on Comments by Fardella' and 'Sameness and Substance'

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27 ideas

9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
16492 Individuation needs accounts of identity, of change, and of singling out [Wiggins]
16493 Individuation can only be understood by the relation between things and thinkers [Wiggins]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
16496 Singling out extends back and forward in time [Wiggins]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
16495 The only singling out is singling out 'as' something [Wiggins]
16501 In Aristotle's sense, saying x falls under f is to say what x is [Wiggins]
16506 Every determinate thing falls under a sortal, which fixes its persistence [Wiggins]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
15851 Parts must belong to a created thing with a distinct form [Plato]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
13160 To exist and be understood, a multitude must first be reduced to a unity [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13161 Substances are everywhere in matter, like points in a line [Leibniz]
9. Objects / C. Structure of Objects / 5. Composition of an Object
15846 In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
15849 Plato says only a one has parts, and a many does not [Plato, by Harte,V]
15850 Anything which has parts must be one thing, and parts are of a one, not of a many [Plato]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13259 It seems that the One must be composed of parts, which contradicts its being one [Plato]
9. Objects / D. Essence of Objects / 5. Essence as Kind
16509 Natural kinds are well suited to be the sortals which fix substances [Wiggins]
9. Objects / D. Essence of Objects / 11. Essence of Artefacts
16514 Artefacts are individuated by some matter having a certain function [Wiggins]
9. Objects / D. Essence of Objects / 13. Nominal Essence
16510 Nominal essences don't fix membership, ignore evolution, and aren't contextual [Wiggins]
9. Objects / E. Objects over Time / 1. Objects over Time
16503 'What is it?' gives the kind, nature, persistence conditions and identity over time of a thing [Wiggins]
9. Objects / E. Objects over Time / 7. Intermittent Objects
16499 A restored church is the same 'church', but not the same 'building' or 'brickwork' [Wiggins]
16515 A thing begins only once; for a clock, it is when its making is first completed [Wiggins]
9. Objects / E. Objects over Time / 9. Ship of Theseus
16517 Priests prefer the working ship; antiquarians prefer the reconstruction [Wiggins]
9. Objects / F. Identity among Objects / 2. Defining Identity
16497 Leibniz's Law (not transitivity, symmetry, reflexivity) marks what is peculiar to identity [Wiggins]
16502 Identity is primitive [Wiggins]
16498 Identity cannot be defined, because definitions are identities [Wiggins]
9. Objects / F. Identity among Objects / 6. Identity between Objects
15847 Two things relate either as same or different, or part of a whole, or the whole of the part [Plato]
16521 A is necessarily A, so if B is A, then B is also necessarily A [Wiggins]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
16505 By the principle of Indiscernibility, a symmetrical object could only be half of itself! [Wiggins]
9. Objects / F. Identity among Objects / 9. Sameness
16494 We want to explain sameness as coincidence of substance, not as anything qualitative [Wiggins]