69 ideas
6979 | Serious metaphysics cares about entailment between sentences [Jackson] |
12274 | Begin examination with basics, and subdivide till you can go no further [Aristotle] |
6980 | Conceptual analysis studies whether one story is made true by another story [Jackson] |
6983 | Intuitions about possibilities are basic to conceptual analysis [Jackson] |
14707 | Conceptual analysis is needed to establish that metaphysical reductions respect original meanings [Jackson, by Schroeter] |
12260 | Dialectic starts from generally accepted opinions [Aristotle] |
12291 | There can't be one definition of two things, or two definitions of the same thing [Aristotle] |
12292 | Definitions are easily destroyed, since they can contain very many assertions [Aristotle] |
12261 | Differentia are generic, and belong with genus [Aristotle] |
12263 | 'Genus' is part of the essence shared among several things [Aristotle] |
12272 | We describe the essence of a particular thing by means of its differentiae [Aristotle] |
12279 | The differentia indicate the qualities, but not the essence [Aristotle] |
12283 | In definitions the first term to be assigned ought to be the genus [Aristotle] |
12289 | The genera and the differentiae are part of the essence [Aristotle] |
12285 | The definition is peculiar to one thing, not common to many [Aristotle] |
10476 | The idea that groups of concepts could be 'implicitly defined' was abandoned [Hodges,W] |
7005 | Something can only have a place in a preferred account of things if it is entailed by the account [Jackson] |
6994 | Truth supervenes on being [Jackson] |
10478 | Since first-order languages are complete, |= and |- have the same meaning [Hodges,W] |
10477 | |= in model-theory means 'logical consequence' - it holds in all models [Hodges,W] |
10474 | |= should be read as 'is a model for' or 'satisfies' [Hodges,W] |
10481 | Models in model theory are structures, not sets of descriptions [Hodges,W] |
10473 | Model theory studies formal or natural language-interpretation using set-theory [Hodges,W] |
10475 | A 'structure' is an interpretation specifying objects and classes of quantification [Hodges,W] |
11261 | Puzzles arise when reasoning seems equal on both sides [Aristotle] |
12273 | Unit is the starting point of number [Aristotle] |
10480 | First-order logic can't discriminate between one infinite cardinal and another [Hodges,W] |
6984 | Smooth reductions preserve high-level laws in the lower level [Jackson] |
6978 | Baldness is just hair distribution, but the former is indeterminate, unlike the latter [Jackson] |
12267 | There are ten categories: essence, quantity, quality, relation, place, time, position, state, activity, passivity [Aristotle] |
12282 | An individual property has to exist (in past, present or future) [Aristotle] |
6993 | Redness is a property, but only as a presentation to normal humans [Jackson] |
12264 | An 'accident' is something which may possibly either belong or not belong to a thing [Aristotle] |
12280 | Genus gives the essence better than the differentiae do [Aristotle] |
13269 | In the case of a house the parts can exist without the whole, so parts are not the whole [Aristotle] |
12284 | Everything that is has one single essence [Aristotle] |
12262 | An 'idion' belongs uniquely to a thing, but is not part of its essence [Aristotle] |
12290 | Destruction is dissolution of essence [Aristotle] |
12286 | If two things are the same, they must have the same source and origin [Aristotle] |
12266 | 'Same' is mainly for names or definitions, but also for propria, and for accidents [Aristotle] |
12287 | Two identical things have the same accidents, they are the same; if the accidents differ, they're different [Aristotle] |
12288 | Numerical sameness and generic sameness are not the same [Aristotle] |
6987 | We should not multiply senses of necessity beyond necessity [Jackson] |
12259 | Reasoning is when some results follow necessarily from certain claims [Aristotle] |
6988 | Mathematical sentences are a problem in a possible-worlds framework [Jackson] |
6975 | Possible worlds could be concrete, abstract, universals, sentences, or properties [Jackson] |
6982 | Long arithmetic calculations show the a priori can be fallible [Jackson] |
6991 | We examine objects to determine colour; we do not introspect [Jackson] |
12271 | Induction is the progress from particulars to universals [Aristotle] |
12293 | We say 'so in cases of this kind', but how do you decide what is 'of this kind'? [Aristotle] |
6976 | In physicalism, the psychological depends on the physical, not the other way around [Jackson] |
6986 | Is the dependence of the psychological on the physical a priori or a posteriori? [Jackson] |
6992 | If different states can fulfil the same role, the converse must also be possible [Jackson] |
6996 | Folk psychology covers input, internal role, and output [Jackson] |
6977 | Egocentric or de se content seems to be irreducibly so [Jackson] |
6990 | Keep distinct the essential properties of water, and application conditions for the word 'water' [Jackson] |
6985 | Analysis is finding necessary and sufficient conditions by studying possible cases [Jackson] |
6995 | Successful predication supervenes on nature [Jackson] |
6989 | I can understand "He has a beard", without identifying 'he', and hence the truth conditions [Jackson] |
6998 | Folk morality does not clearly distinguish between doing and allowing [Jackson] |
6997 | Moral functionalism says moral terms get their meaning from their role in folk morality [Jackson] |
7000 | Which are prior - thin concepts like right, good, ought; or thick concepts like kindness, equity etc.? [Jackson] |
12276 | Justice and self-control are better than courage, because they are always useful [Aristotle] |
12277 | Friendship is preferable to money, since its excess is preferable [Aristotle] |
12275 | We value friendship just for its own sake [Aristotle] |
12281 | Man is intrinsically a civilized animal [Aristotle] |
6999 | It is hard to justify the huge difference in our judgements of abortion and infanticide [Jackson] |
12265 | All water is the same, because of a certain similarity [Aristotle] |
12278 | 'Being' and 'oneness' are predicated of everything which exists [Aristotle] |