27 ideas
9593 | Progress in philosophy is incremental, not an immature seeking after drama [Williamson] |
192 | Only one thing can be contrary to something [Plato] |
9594 | Correspondence to the facts is a bad account of analytic truth [Williamson] |
9601 | The realist/anti-realist debate is notoriously obscure and fruitless [Williamson] |
9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
9602 | Common sense and classical logic are often simultaneously abandoned in debates on vagueness [Williamson] |
9598 | Modal thinking isn't a special intuition; it is part of ordinary counterfactual thinking [Williamson] |
16536 | Williamson can't base metaphysical necessity on the psychology of causal counterfactuals [Lowe on Williamson] |
9596 | We scorn imagination as a test of possibility, forgetting its role in counterfactuals [Williamson] |
20184 | The only real evil is loss of knowledge [Plato] |
20185 | The most important things in life are wisdom and knowledge [Plato] |
9597 | There are 'armchair' truths which are not a priori, because experience was involved [Williamson] |
9592 | Intuition is neither powerful nor vacuous, but reveals linguistic or conceptual competence [Williamson] |
20181 | When analytic philosophers run out of arguments, they present intuitions as their evidence [Williamson] |
191 | Everything resembles everything else up to a point [Plato] |
9595 | You might know that the word 'gob' meant 'mouth', but not be competent to use it [Williamson] |
203 | Courage is knowing what should or shouldn't be feared [Plato] |
468 | Musical performance can reveal a range of virtues [Damon of Ath.] |
202 | No one willingly and knowingly embraces evil [Plato] |
193 | Some things are good even though they are not beneficial to men [Plato] |
197 | Some pleasures are not good, and some pains are not evil [Plato] |
200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |
188 | Socrates did not believe that virtue could be taught [Plato] |
9600 | If languages are intertranslatable, and cognition is innate, then cultures are all similar [Williamson] |