16 ideas
18241 | Sufficient reason is implied by contradiction, of an insufficient possible which exists [Wolff, by Korsgaard] |
9390 | Logic guides thinking, but it isn't a substitute for it [Rumfitt] |
9389 | Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
18242 | Confucius shows that ethics can rest on reason, rather than on revelation [Wolff, by Korsgaard] |