85 ideas
5728 | The concept of truth was originated by the senses [Lucretius] |
15901 | Trying to represent curves, we study arbitrary functions, leading to the ordinals, which produces set theory [Cantor, by Lavine] |
13444 | Cantor's Theorem: for any set x, its power set P(x) has more members than x [Cantor, by Hart,WD] |
18098 | Cantor proved that all sets have more subsets than they have members [Cantor, by Bostock] |
15505 | If a set is 'a many thought of as one', beginners should protest against singleton sets [Cantor, by Lewis] |
10701 | Cantor showed that supposed contradictions in infinity were just a lack of clarity [Cantor, by Potter] |
10865 | The continuum is the powerset of the integers, which moves up a level [Cantor, by Clegg] |
13016 | The Axiom of Union dates from 1899, and seems fairly obvious [Cantor, by Maddy] |
14199 | Cantor's sets were just collections, but Dedekind's were containers [Cantor, by Oliver/Smiley] |
10082 | There are infinite sets that are not enumerable [Cantor, by Smith,P] |
13483 | Cantor's Paradox: the power set of the universe must be bigger than the universe, yet a subset of it [Cantor, by Hart,WD] |
8710 | The powerset of all the cardinal numbers is required to be greater than itself [Cantor, by Friend] |
15910 | Cantor named the third realm between the finite and the Absolute the 'transfinite' [Cantor, by Lavine] |
15905 | Cantor proved the points on a plane are in one-to-one correspondence to the points on a line [Cantor, by Lavine] |
9983 | Cantor took the ordinal numbers to be primary [Cantor, by Tait] |
17798 | Cantor presented the totality of natural numbers as finite, not infinite [Cantor, by Mayberry] |
9971 | Cantor introduced the distinction between cardinals and ordinals [Cantor, by Tait] |
9892 | Cantor showed that ordinals are more basic than cardinals [Cantor, by Dummett] |
14136 | A cardinal is an abstraction, from the nature of a set's elements, and from their order [Cantor] |
15906 | Cantor tried to prove points on a line matched naturals or reals - but nothing in between [Cantor, by Lavine] |
11015 | Cantor's diagonal argument proved you can't list all decimal numbers between 0 and 1 [Cantor, by Read] |
15903 | A real is associated with an infinite set of infinite Cauchy sequences of rationals [Cantor, by Lavine] |
18251 | Irrational numbers are the limits of Cauchy sequences of rational numbers [Cantor, by Lavine] |
15902 | Irrationals and the Dedekind Cut implied infinite classes, but they seemed to have logical difficulties [Cantor, by Lavine] |
15908 | It was Cantor's diagonal argument which revealed infinities greater than that of the real numbers [Cantor, by Lavine] |
13464 | Cantor proposes that there won't be a potential infinity if there is no actual infinity [Cantor, by Hart,WD] |
10112 | The naturals won't map onto the reals, so there are different sizes of infinity [Cantor, by George/Velleman] |
8733 | The Continuum Hypothesis says there are no sets between the natural numbers and reals [Cantor, by Shapiro] |
17889 | CH: An infinite set of reals corresponds 1-1 either to the naturals or to the reals [Cantor, by Koellner] |
13447 | Cantor: there is no size between naturals and reals, or between a set and its power set [Cantor, by Hart,WD] |
10883 | Cantor's Continuum Hypothesis says there is a gap between the natural and the real numbers [Cantor, by Horsten] |
13528 | Continuum Hypothesis: there are no sets between N and P(N) [Cantor, by Wolf,RS] |
9555 | Continuum Hypothesis: no cardinal greater than aleph-null but less than cardinality of the continuum [Cantor, by Chihara] |
18174 | Cantor extended ordinals into the transfinite, and they can thus measure infinite cardinalities [Cantor, by Maddy] |
15893 | Cantor's theory concerns collections which can be counted, using the ordinals [Cantor, by Lavine] |
18173 | Cardinality strictly concerns one-one correspondence, to test infinite sameness of size [Cantor, by Maddy] |
10232 | Property extensions outstrip objects, so shortage of objects caused the Caesar problem [Cantor, by Shapiro] |
18176 | Pure mathematics is pure set theory [Cantor] |
8631 | Cantor says that maths originates only by abstraction from objects [Cantor, by Frege] |
5702 | The senses are much the best way to distinguish true from false [Lucretius] |
5729 | If the senses are deceptive, reason, which rests on them, is even worse [Lucretius] |
5697 | The only possible standard for settling doubts is the foundation of the senses [Lucretius] |
5727 | Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius] |
5714 | Even simple facts are hard to believe at first hearing [Lucretius] |
5718 | The mind is in the middle of the breast, because there we experience fear and joy [Lucretius] |
5717 | The mind is a part of a man, just like a hand or an eye [Lucretius] |
21387 | The separate elements and capacities of a mind cannot be distinguished [Lucretius] |
5709 | The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius] |
5695 | Only bodies can touch one another [Lucretius] |
5711 | The earth is and always has been an insentient being [Lucretius] |
5712 | Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius] |
5719 | The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius] |
5724 | Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius] |
5713 | You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius] |
8715 | Infinities expand the bounds of the conceivable; we explore concepts to explore conceivability [Cantor, by Friend] |
13454 | Cantor says (vaguely) that we abstract numbers from equal sized sets [Hart,WD on Cantor] |
6611 | One man's meat is another man's poison [Lucretius] |
5730 | Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius] |
5726 | The dead are no different from those who were never born [Lucretius] |
5705 | Nature only wants two things: freedom from pain, and pleasure [Lucretius] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
5716 | Nature runs the universe by herself without the aid of gods [Lucretius] |
5704 | There can be no centre in infinity [Lucretius] |
5703 | The universe must be limitless, since there could be nothing outside to limit it [Lucretius] |
5693 | Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius] |
5701 | If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius] |
5708 | In downward motion, atoms occasionally swerve slightly for no reason [Lucretius] |
17004 | Nothing can break the binding laws of eternity [Lucretius] |
5696 | If there were no space there could be no movement, or even creation [Lucretius] |
5706 | Atoms move themselves [Lucretius] |
5700 | It is quicker to break things up than to assemble them [Lucretius] |
10863 | Cantor proved that three dimensions have the same number of points as one dimension [Cantor, by Clegg] |
5698 | We can only sense time by means of movement, or its absence [Lucretius] |
5715 | This earth is very unlikely to be the only one created [Lucretius] |
5694 | Nothing can be created by divine power out of nothing [Lucretius] |
13465 | Only God is absolutely infinite [Cantor, by Hart,WD] |
5699 | If matter wasn't everlasting, everything would have disappeared by now [Lucretius] |
5707 | The universe can't have been created by gods, because it is too imperfect [Lucretius] |
5710 | Gods are tranquil and aloof, and have no need of or interest in us [Lucretius] |
5731 | Why does Jupiter never hurl lightning from a blue sky? [Lucretius] |
5720 | Spirit is mortal [Lucretius] |
5722 | For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius] |
5725 | An immortal mind couldn't work harmoniously with a mortal body [Lucretius] |
5721 | The mind is very small smooth particles, which evaporate at death [Lucretius] |
5723 | If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius] |