69 ideas
19199 | Some say metaphysics is a highly generalised empirical study of objects [Tarski] |
19193 | Disputes that fail to use precise scientific terminology are all meaningless [Tarski] |
18274 | Analysis complicates a statement, but only as far as the complexity of its meaning [Wittgenstein] |
224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
232 | Opposites are as unlike as possible [Plato] |
8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
19179 | For a definition we need the words or concepts used, the rules, and the structure of the language [Tarski] |
19178 | Definitions of truth should not introduce a new version of the concept, but capture the old one [Tarski] |
19177 | A definition of truth should be materially adequate and formally correct [Tarski] |
19186 | A rigorous definition of truth is only possible in an exactly specified language [Tarski] |
19194 | We may eventually need to split the word 'true' into several less ambiguous terms [Tarski] |
19196 | Scheme (T) is not a definition of truth [Tarski] |
19180 | It is convenient to attach 'true' to sentences, and hence the language must be specified [Tarski] |
19181 | In the classical concept of truth, 'snow is white' is true if snow is white [Tarski] |
19183 | Each interpreted T-sentence is a partial definition of truth; the whole definition is their conjunction [Tarski] |
19182 | Use 'true' so that all T-sentences can be asserted, and the definition will then be 'adequate' [Tarski] |
19198 | We don't give conditions for asserting 'snow is white'; just that assertion implies 'snow is white' is true [Tarski] |
19184 | The best truth definition involves other semantic notions, like satisfaction (relating terms and objects) [Tarski] |
19191 | Specify satisfaction for simple sentences, then compounds; true sentences are satisfied by all objects [Tarski] |
19188 | We can't use a semantically closed language, or ditch our logic, so a meta-language is needed [Tarski] |
19189 | The metalanguage must contain the object language, logic, and defined semantics [Tarski] |
10824 | If listing equivalences is a reduction of truth, witchcraft is just a list of witch-victim pairs [Field,H on Tarski] |
19190 | We need an undefined term 'true' in the meta-language, specified by axioms [Tarski] |
19197 | Truth can't be eliminated from universal claims, or from particular unspecified claims [Tarski] |
19185 | Semantics is a very modest discipline which solves no real problems [Tarski] |
19195 | Truth tables give prior conditions for logic, but are outside the system, and not definitions [Tarski] |
16908 | We can dispense with self-evidence, if language itself prevents logical mistakes [Jeshion on Wittgenstein] |
19192 | The truth definition proves semantic contradiction and excluded middle laws (not the logic laws) [Tarski] |
18276 | A statement's logical form derives entirely from its constituents [Wittgenstein] |
6563 | 'And' and 'not' are non-referring terms, which do not represent anything [Wittgenstein, by Fogelin] |
13986 | Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle] |
14150 | Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato] |
19187 | The Liar makes us assert a false sentence, so it must be taken seriously [Tarski] |
16150 | One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato] |
229 | The one was and is and will be and was becoming and is becoming and will become [Plato] |
21821 | Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus] |
23472 | The sense of propositions relies on the world's basic logical structure [Wittgenstein] |
221 | Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato] |
227 | You must always mean the same thing when you utter the same name [Plato] |
223 | If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato] |
210 | It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato] |
219 | If absolute ideas existed in us, they would cease to be absolute [Plato] |
228 | Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato] |
211 | If admirable things have Forms, maybe everything else does as well [Plato] |
220 | The concept of a master includes the concept of a slave [Plato] |
16151 | Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M] |
212 | The whole idea of each Form must be found in each thing which participates in it [Plato] |
213 | Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato] |
216 | If things are made alike by participating in something, that thing will be the absolute idea [Plato] |
218 | Participation is not by means of similarity, so we are looking for some other method of participation [Plato] |
215 | If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato] |
214 | If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato] |
217 | Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato] |
15851 | Parts must belong to a created thing with a distinct form [Plato] |
15846 | In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V] |
15849 | Plato says only a one has parts, and a many does not [Plato, by Harte,V] |
15850 | Anything which has parts must be one thing, and parts are of a one, not of a many [Plato] |
13259 | It seems that the One must be composed of parts, which contradicts its being one [Plato] |
15847 | Two things relate either as same or different, or part of a whole, or the whole of the part [Plato] |
23500 | My main problem is the order of the world, and whether it is knowable a priori [Wittgenstein] |
22323 | The philosophical I is the metaphysical subject, the limit - not a part of the world [Wittgenstein] |
23481 | Propositions assemble a world experimentally, like the model of a road accident [Wittgenstein] |
222 | Only a great person can understand the essence of things, and an even greater person can teach it [Plato] |
4678 | Absolute prohibitions are the essence of ethics, and suicide is the most obvious example [Wittgenstein] |
225 | The unlimited has no shape and is endless [Plato] |
233 | Some things do not partake of the One [Plato] |
2062 | The only movement possible for the One is in space or in alteration [Plato] |
231 | Everything partakes of the One in some way [Plato] |
234 | We couldn't discuss the non-existence of the One without knowledge of it [Plato] |