25 ideas
5662 | Maybe induction could never prove the existence of something unobservable [Ayer] |
5664 | Consciousness must involve a subject, and only bodies identify subjects [Ayer] |
5668 | People own conscious states because they are causally related to the identifying body [Ayer] |
5661 | We identify experiences by their owners, so we can't define owners by their experiences [Ayer] |
5666 | Not all exerience can be remembered, as this would produce an infinite regress [Ayer] |
5665 | Memory is the best proposal as what unites bundles of experiences [Ayer] |
5669 | Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer] |
7337 | In Mosaic legal theory, crimes are sins and sins are crimes [Johnson,P] |
7339 | Because human life is what is sacred, Mosaic law has no death penalty for property violations [Johnson,P] |
7353 | The Pharisees undermined slavery, by giving slaves responsibility and status in law courts [Johnson,P] |
7340 | Mosaic law was the first to embody the rule of law, and equality before the law [Johnson,P] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
7338 | Man's life is sacred, because it is made in God's image [Johnson,P] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
7348 | The Jews sharply distinguish human and divine, but the Greeks pull them closer together [Johnson,P] |
7355 | The Torah pre-existed creation, and was its blueprint [Johnson,P] |
7336 | A key moment is the idea of a single moral God, who imposes his morality on humanity [Johnson,P] |
7341 | Sampson illustrates the idea that religious heroes often begin as outlaws and semi-criminals [Johnson,P] |
7342 | Isaiah moved Israelite religion away from the local, onto a more universal plane [Johnson,P] |
7344 | Judaism involves circumcision, Sabbath, Passover, Pentecost, Tabernacles, New Year, and Atonement [Johnson,P] |
7345 | In exile the Jews became a nomocracy [Johnson,P] |
7347 | Zoroastrians believed in one eternal beneficent being, Creator through the holy spirit [Johnson,P] |
7349 | Immortality based on judgement of merit was developed by the Egyptians (not the Jews) [Johnson,P] |
7354 | The main doctrine of the Pharisees was belief in resurrection and the afterlife [Johnson,P] |
7356 | Pious Jews saw heaven as a vast library [Johnson,P] |