15 ideas
1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
13331 | Part and whole contribute asymmetrically to one another, so must differ [Fine,K] |
13332 | Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K] |
13333 | The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K] |
13326 | A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K] |
13327 | A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K] |
13329 | An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K] |
13330 | An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K] |
13328 | Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K] |
8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
3643 | The concept of mind excludes body, and vice versa [Descartes] |