15 ideas
13331 | Part and whole contribute asymmetrically to one another, so must differ [Fine,K] |
13332 | Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K] |
13333 | The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K] |
13326 | A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K] |
13327 | A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K] |
13329 | An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K] |
13330 | An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K] |
13328 | Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K] |
335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
3488 | Freud treats the unconscious as intentional and hence mental [Freud, by Searle] |
5689 | Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker] |
23950 | Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon] |
22344 | Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch] |
336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |