17 ideas
15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
15335 | Peirce's theory offers anti-realist verificationism, but surely how things are is independent of us? [Horsten on Peirce] |
14796 | Independent truth (if there is any) is the ultimate result of sufficient enquiry [Peirce] |
15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
14795 | Pragmatism is a way of establishing meanings, not a theory of metaphysics or a set of truths [Peirce] |
19896 | It is not a law if not endorsed by the public [Hooker,R] |
19891 | Rule of law is superior to autonomy, because citizens can see what is expected [Hooker,R] |
19897 | Human laws must accord with the general laws of Nature [Hooker,R] |
17005 | Natural things observe certain laws, and things cannot do otherwise if they retain their forms [Hooker,R] |