Combining Texts

All the ideas for 'Roman Law', 'Remarks on the definition and nature of mathematics' and 'The Varieties of Reference'

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9 ideas

5. Theory of Logic / E. Structures of Logic / 8. Theories in Logic
To study formal systems, look at the whole thing, and not just how it is constructed in steps [Curry]
     Full Idea: In the study of formal systems we do not confine ourselves to the derivation of elementary propositions step by step. Rather we take the system, defined by its primitive frame, as datum, and then study it by any means at our command.
     From: Haskell B. Curry (Remarks on the definition and nature of mathematics [1954], 'The formalist')
     A reaction: This is what may potentially lead to an essentialist view of such things. Focusing on bricks gives formalism, focusing on buildings gives essentialism.
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
It is untenable that mathematics is general physical truths, because it needs infinity [Curry]
     Full Idea: According to realism, mathematical propositions express the most general properties of our physical environment. This is the primitive view of mathematics, yet on account of the essential role played by infinity in mathematics, it is untenable today.
     From: Haskell B. Curry (Remarks on the definition and nature of mathematics [1954], 'The problem')
     A reaction: I resist this view, because Curry's view seems to imply a mad metaphysics. Hilbert resisted the role of the infinite in essential mathematics. If the physical world includes its possibilities, that might do the job. Hellman on structuralism?
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Saying mathematics is logic is merely replacing one undefined term by another [Curry]
     Full Idea: To say that mathematics is logic is merely to replace one undefined term by another.
     From: Haskell B. Curry (Remarks on the definition and nature of mathematics [1954], 'Mathematics')
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Experiences have no conceptual content [Evans, by Greco]
     Full Idea: In Evans's work experiences are conceived of as not having a conceptual content at all.
     From: report of Gareth Evans (The Varieties of Reference [1980]) by John Greco - Justification is not Internal
     A reaction: I presume it is this view which provoked McDowell's contrary view in 'Mind and World'. I say this is a job for neuroscience, and I struggle to see what philosophical questions hang on the outcome. I think I side with Evans.
We have far fewer colour concepts than we have discriminations of colour [Evans]
     Full Idea: Do we really understand the proposal that we have as many colour concepts as there are shades colour that we can sensibly discriminate?
     From: Gareth Evans (The Varieties of Reference [1980], 7.5)
     A reaction: This is the argument (rejected by McDowell) that experience cannot be conceptual because experience is too rich. We should not confuse lack of concepts with lack of words. I may have a concept of a colour between two shades, but no word for it.
18. Thought / C. Content / 1. Content
Some representational states, like perception, may be nonconceptual [Evans, by Schulte]
     Full Idea: Evans introduced the idea that there are some representational states, for example perceptual experiences, which have content that is nonconceptual.
     From: report of Gareth Evans (The Varieties of Reference [1980]) by Peter Schulte - Mental Content 3.4
     A reaction: McDowell famously disagree, and whether all experience is inherently conceptualised is a main debate from that period. Hard to see how it could be settled, but I incline to McDowell, because minimal perception hardly counts as 'experience'.
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
The Generality Constraint says if you can think a predicate you can apply it to anything [Evans]
     Full Idea: If a subject can be credited with the thought that a is F, then he must have the conceptual resources for entertaining the thought that a is G, for every property of being G of which he has conception. This condition I call the 'Generality Constraint'.
     From: Gareth Evans (The Varieties of Reference [1980], p.104), quoted by François Recanati - Mental Files 5.3
     A reaction: Recanati endorses the Constraint in his account of mental files. Apparently if I can entertain the thought of a circle being round, I can also entertain the thought of it being square, so I am not too sure about this one.
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke]
     Full Idea: Evans's 'Generality Constraint' says that if a thinker is capable of attitudes to the content Fa and possesses the singular concept b, then he is capable of having attitudes to the content Fb.
     From: report of Gareth Evans (The Varieties of Reference [1980], 4.3) by Christopher Peacocke - A Study of Concepts 1.1
     A reaction: So having an attitude becomes the test of whether one possesses a concept. I suppose if one says 'You know you've got a concept when you are capable of thinking about it', that is much the same thing. Sounds fine.
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
No crime and no punishment without a law [Roman law]
     Full Idea: An ancient principle of Roman law states, nullum crimen et nulla poene sine lege, - there is no crime and no punishment without a law.
     From: [Roman law] (Roman Law [c.100]), quoted by A.C. Grayling - Among the Dead Cities Ch.6
     A reaction: That there is no 'punishment' without law seems the basis of civilization. Suppose a strong person imposed firm punishment in order to forestall more brutal revenge by others? What motivates the creation of criminal laws?