Combining Texts

All the ideas for 'Characteristics', 'On 'Generation and Corruption'' and 'The Truth in Relativism'

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3 ideas

12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Changes in secondary qualities are caused by changes in primary qualities [Giles of Orleans]
     Full Idea: Every alteration in secondary qualities is caused by some alteration made in the primary qualities.
     From: Giles of Orleans (On 'Generation and Corruption' [1270], I.6c)
     A reaction: Pasnau calls this the 'supervenience' thesis, here with the addition of causation. Was this doctrine retained by Locke and Boyle?
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
     Full Idea: Shaftesbury explained the peculiar features of the judgement of beauty in terms of the disinterested attitude of the judge.
     From: report of 3rd Earl of Shaftesbury (Characteristics [1711]) by Roger Scruton - Beauty: a very short introduction 1
     A reaction: Good. I take our vocabulary to mark a distinction between expressions of subjective preference, and expressions of what aspire to be objective facts. 'I love this' versus 'this is good or beautiful'.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
If moral systems can't judge other moral systems, then moral relativism is true [Williams,B, by Foot]
     Full Idea: If some societies with divergent moral systems merely confront each other, having no use for the assertion that their own systems are true and the others false except to mark the system to which they adhere, then relativism is a true theory of morality.
     From: report of Bernard Williams (The Truth in Relativism [1974]) by Philippa Foot - Moral Relativism p.3
     A reaction: 'Having no use for' an assertion is not the same as the assertion being impossible. Some liberal cultures refuse to criticise others because their highest value is tolerance, even when the target culture wholly contradicts the critics' other values.