Combining Texts

All the ideas for 'Idealism: a critical survey', 'Representative Government' and 'The Intentional Fallacy'

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12 ideas

13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism

21513	We can no more expect a precise definition of coherence than we can of the moral ideal [Ewing]
	Full Idea: I think it is wrong to tie down the advocates of the coherence theory to a precise definition. ...It would be altogether unreasonable to demand that the moral ideal should be exhaustively defined, and the same may be true of the ideal of thought.
	From: A.C. Ewing (Idealism: a critical survey [1934], p.231), quoted by Erik J. Olsson - Against Coherence 7.6
	A reaction: I strongly agree. It is not a council of despair. I think the criteria of coherence can be articulated quite well (e.g by Thagard), and the virtues of enquiry can also be quite well specified (e.g. by Zagzebski). Very dissimilar evidence must cohere.

13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique

21497	If undetailed, 'coherence' is just a vague words that covers all possible arguments [Ewing]
	Full Idea: Without a detailed account, coherence is reduced to the mere muttering of the word 'coherence', which can be interpreted so as to cover all arguments, but only by making its meaning so wide as to rob it of almost all significance.
	From: A.C. Ewing (Idealism: a critical survey [1934], p.246), quoted by Erik J. Olsson - Against Coherence 2.2
	A reaction: I'm a fan of coherence, but it is a placeholder, involving no intrinsic or detailed theory. I just think it points to the reality of how we make judgements, especially practical ones. We can categorise the inputs, and explain the required virtues.

21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions

20400	Intentions either succeed or fail, so external evidence for them is always irrelevant [Wimsatt/Beardsley, by Davies,S]
	Full Idea: Wimsatt and Beardsley claimed that either the intention succeeded, so one does not need to look outside the work for its meaning, or the intention failed, so external evidence does not help.
	From: report of W Wimsatt/W Beardsley (The Intentional Fallacy [1946]) by Stephen Davies - The Philosophy of Art (2nd ed) 5.3
	A reaction: Actually, the external evidence may tell you much more clearly and accurately what the intention was than the work itself does. The best example may be the title of the work, which is presumably outside the work.

7266	The author's intentions are irrelevant to the judgement of a work's success [Wimsatt/Beardsley]
	Full Idea: The design or intention of the author is neither available nor desirable as a standard for judging the success of a work of literary art.
	From: W Wimsatt/W Beardsley (The Intentional Fallacy [1946], §I)
	A reaction: This famous proposal may have been misunderstood. Note that it is a comment about judging the work, not about understanding it. The idea allows for a work being much more successful than the author's humble intentions (e.g. Pepys).

7267	Poetry, unlike messages, can be successful without communicating intentions [Wimsatt/Beardsley]
	Full Idea: Poetry differs from practical messages, which are successful if and only if we correctly infer the intention.
	From: W Wimsatt/W Beardsley (The Intentional Fallacy [1946], §I)
	A reaction: I am not convinced by this claim. It is plausible that a work does much more than it intends (Astaire said he danced "to make a buck"), but it is rather odd to rate very highly a work of which you have missed the point.

7268	The thoughts of a poem should be imputed to the dramatic speaker, and hardly at all to the poet [Wimsatt/Beardsley]
	Full Idea: We ought to impute the thoughts and attitudes of the poem immediately to the dramatic speaker, and if to the author at all, only by an act of biographical inference.
	From: W Wimsatt/W Beardsley (The Intentional Fallacy [1946], §I)
	A reaction: Wrong. If in Browning's "My Last Duchess" (say), we only inferred the mind of the speaker (and his Duchess), and took no interest in Browning's view of things, we would miss the point. We might end up respecting the Duke, which would be daft.

7269	The intentional fallacy is a romantic one [Wimsatt/Beardsley]
	Full Idea: The intentional fallacy is a romantic one.
	From: W Wimsatt/W Beardsley (The Intentional Fallacy [1946], §II)
	A reaction: Wrong. Even with those most famous of anonymous artists, the architects and carvers of medieval cathedrals, without some discernment of the purpose you won't get it. The Taj Mahal is a love letter, not a potential ice cream parlour.

7271	Biography can reveal meanings and dramatic character, as well as possible intentions [Wimsatt/Beardsley]
	Full Idea: The use of biographical evidence need not involve intentionalism, because while it may be evidence of what the author intended, it may also be evidence of the meaning of his words and the dramatic character of his utterance.
	From: W Wimsatt/W Beardsley (The Intentional Fallacy [1946], §IV)
	A reaction: I am very keen to penetrate the author's intentions, but I have always be doubtful about the use of biography as a means to achieve this. Most of the effort to infer intentions must come from a study of the work itself, not introductions, letters etc.

24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation

20508	How people vote should be on public record, so they can be held accountable [Mill, by Wolff,J]
	Full Idea: Mill believed in an open vote. People should be held accountable for how they vote, and therefore it should be a matter of public record.
	From: report of John Stuart Mill (Representative Government [1861]) by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 3 'Representative'
	A reaction: Nowadays it is a mantra that voting should be secret, because coercion is an obvious problem, but MPs vote publicly, and are held accountable for their voting records. People like the mafia seem to make open public voting impossible.

20507	Voting is a strict duty, like jury service, and must only be aimed at the public good [Mill]
	Full Idea: The citizen's vote is not a thing in which he has an option; it has no more to do with his personal wishes than the verdict of a juryman. ...he is bound to give it according to his best and most conscientious opinion of the public good.
	From: John Stuart Mill (Representative Government [1861], p.299), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 3 'Representative'
	A reaction: Mill was also concerned that voters might pursue 'class interest' (which they currently do, big time).

24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy

20505	Direct democracy is inexperience judging experience, and ignorance judging knowledge [Mill]
	Full Idea: At its best [direct democracy] is inexperience sitting in judgement on experience, ignorance on knowledge.
	From: John Stuart Mill (Representative Government [1861], p.232), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 4 'Representative'
	A reaction: Recent experiments have suggested that inexperienced people can become very good at making large decisions, if they are allowed to consult experts when they want to. See Van Reybrouck's 'Against Elections'.

24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy

20504	People can only participate in decisions in small communities, so representatives are needed [Mill]
	Full Idea: Since all cannot, in a community exceeding a single small town, participate personally in any but some very minor portions of the public business, it follows that the ideal type of a perfect government must be representative.
	From: John Stuart Mill (Representative Government [1861], p.217-8), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 4 'Representative'
	A reaction: Wolff offers Mill as the principal spokesman for representative democracy. It is not only the difficulty of achieving participation, but also the slowness of decision-making. Modern technology may be changing all of this.