Combining Texts

All the ideas for 'Idealism: a critical survey', 'Letter to Bramhall' and 'Sententia on 'De Caelo''

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5 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly

22101	Philosophy aims to know the truth about the way things are [Aquinas]
	Full Idea: The study of philosophy has as its purpose to know not what people have thought, but rather the truth about the way things are.
	From: Thomas Aquinas (Sententia on 'De Caelo' [1268], I.22.228), quoted by Kretzmann/Stump - Aquinas, Thomas 05
	A reaction: I agree with this deeply unfashionable opinion. Of course, modern investigations must be more sensitive to biases built into language, culture and conceptual schemes. But I am one of those sad old folks who still think truths can be stated.

9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism

16620	A chair is wood, and its shape is the form; it isn't 'compounded' of the matter and form [Hobbes]
	Full Idea: Nothing can be compounded of matter and form. The matter of a chair is wood; the form is the figure it has, apt for the intended use. Does his Lordship think the chair compounded of the wood and the figure?
	From: Thomas Hobbes (Letter to Bramhall [1650], 4:302), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 07.1
	A reaction: Aristotle does use the word 'shape' [morphe] when he is discussing hylomorphism, and the statue example seems to support it, but elsewhere the form is a much deeper principle of individuation.

9. Objects / D. Essence of Objects / 15. Against Essentialism

16622	Essence is just an artificial word from logic, giving a way of thinking about substances [Hobbes]
	Full Idea: Essence and all other abstract names are words artificial belonging to the art of logic, and signify only the manner how we consider the substance itself.
	From: Thomas Hobbes (Letter to Bramhall [1650], 4:308), quoted by Robert Pasnau - Metaphysical Themes 1274-1671
	A reaction: I sympathise quite a lot with this view, but not with its dismissive tone. The key question I take to be: if you reject essences entirely (having read too much physics), how are we going to think about entities in the world in future?

13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism

21513	We can no more expect a precise definition of coherence than we can of the moral ideal [Ewing]
	Full Idea: I think it is wrong to tie down the advocates of the coherence theory to a precise definition. ...It would be altogether unreasonable to demand that the moral ideal should be exhaustively defined, and the same may be true of the ideal of thought.
	From: A.C. Ewing (Idealism: a critical survey [1934], p.231), quoted by Erik J. Olsson - Against Coherence 7.6
	A reaction: I strongly agree. It is not a council of despair. I think the criteria of coherence can be articulated quite well (e.g by Thagard), and the virtues of enquiry can also be quite well specified (e.g. by Zagzebski). Very dissimilar evidence must cohere.

13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique

21497	If undetailed, 'coherence' is just a vague words that covers all possible arguments [Ewing]
	Full Idea: Without a detailed account, coherence is reduced to the mere muttering of the word 'coherence', which can be interpreted so as to cover all arguments, but only by making its meaning so wide as to rob it of almost all significance.
	From: A.C. Ewing (Idealism: a critical survey [1934], p.246), quoted by Erik J. Olsson - Against Coherence 2.2
	A reaction: I'm a fan of coherence, but it is a placeholder, involving no intrinsic or detailed theory. I just think it points to the reality of how we make judgements, especially practical ones. We can categorise the inputs, and explain the required virtues.