21497
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If undetailed, 'coherence' is just a vague words that covers all possible arguments [Ewing]
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Full Idea:
Without a detailed account, coherence is reduced to the mere muttering of the word 'coherence', which can be interpreted so as to cover all arguments, but only by making its meaning so wide as to rob it of almost all significance.
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From:
A.C. Ewing (Idealism: a critical survey [1934], p.246), quoted by Erik J. Olsson - Against Coherence 2.2
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A reaction:
I'm a fan of coherence, but it is a placeholder, involving no intrinsic or detailed theory. I just think it points to the reality of how we make judgements, especially practical ones. We can categorise the inputs, and explain the required virtues.
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18967
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A 'proposition' is said to be the timeless cognitive part of the meaning of a sentence [Quine]
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Full Idea:
A 'proposition' is the meaning of a sentence. More precisely, since propositions are supposed to be true or false once and for all, it is the meaning of an eternal sentence. More precisely still, it is the 'cognitive' meaning, involving truth, not poetry.
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From:
Willard Quine (Propositional Objects [1965], p.139)
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A reaction:
Quine defines this in order to attack it. I equate a proposition with a thought, and take a sentence to be an attempt to express a proposition. I have no idea why they are supposed to be 'timeless'. Philosophers have some very odd ideas.
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18968
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The problem with propositions is their individuation. When do two sentences express one proposition? [Quine]
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Full Idea:
The trouble with propositions, as cognitive meanings of eternal sentences, is individuation. Given two eternal sentences, themselves visibly different linguistically, it is not sufficiently clear under when to say that they mean the same proposition.
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From:
Willard Quine (Propositional Objects [1965], p.140)
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A reaction:
If a group of people agree that two sentences mean the same thing, which happens all the time, I don't see what gives Quine the right to have a philosophical moan about some dubious activity called 'individuation'.
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22601
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Laissez-faire individualism doesn't work, especially in troublesome times [Keynes]
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Full Idea:
It is obvious that an individualist society left to itself does not work well or even tolerably. The more troublesome the times, the worse does a laissez-faire system work.
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From:
Maynard Keynes (The General Theory of Employment [1936]), quoted by Ian Dunt - How to be a Liberal 7
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A reaction:
I thought I was a Communitarian, but I may be a Keynesian Liberal, committed to a safety net welfare system. I haven't quite decided yet. Political philosophy is hopeless, if the ideas actually have to be implemented. What is the criterion of 'work'?
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