13 ideas
| 23825 | We seek truth only because it is good [Weil] |
| Full Idea: Truth is sought not because it is truth but because it is good. | |
| From: Simone Weil (Gravity and Grace (9 extracts) [1943], p.233) | |
| A reaction: A perfect instance of modern platonism. A few weird people seem to enjoy lying. Personally I cannot find enough content in the word 'good' in such claims. |
| 16463 | Adams says actual things have haecceities, but not things that only might exist [Adams,RM, by Stalnaker] |
| Full Idea: Adams favours haecceitism about actual things but no haecceities for things that might exist but don't. | |
| From: report of Robert Merrihew Adams (Actualism and Thisness [1981]) by Robert C. Stalnaker - Mere Possibilities 4.2 | |
| A reaction: This contrasts with Plantinga, who proposes necessary essences for everything, even for what might exist. Plantinga sounds crazy to me, Adams merely interesting but not too plausible. |
| 7091 | The argument from analogy is not a strong inference, since the other being might be an actor or a robot [Grayling] |
| Full Idea: The argument from analogy is a weak one, because it does not logically guarantee the inference I draw to the other's inner states, for he might be dissimulating or acting, or may even be a cleverly contrived robot which feels nothing. | |
| From: A.C. Grayling (Wittgenstein [1988], Ch.3) | |
| A reaction: This gives the impression that for an argument to be strong it must logically guarantee its inference. It strikes me that analogy is a good reason for believing in other minds, but that is because I am looking for the best explanation, not logical proof. |
| 23826 | Beauty, goodness and truth are only achieved by applying full attention [Weil] |
| Full Idea: The authentic and pure values - truth, beauty and goodness - in the activity of a human being are the result of one and same act, a certain application of the full attention to the object. Teaching should only aim to train the attention for such an act. | |
| From: Simone Weil (Gravity and Grace (9 extracts) [1943], p.234) | |
| A reaction: A distinctive Weil idea, that absorbed 'attention' produces almost mystical results. I am not convinced that a great still life painter (than which there is no higher criterion of attention) achieves contact with goodness thereby. But attention is good! |
| 23833 | The good is a nothingness, and yet real [Weil] |
| Full Idea: The good seems to us a nothingness, since there is no thing that is good. But this nothingness is not unreal. | |
| From: Simone Weil (Gravity and Grace (9 extracts) [1943], p.278) | |
| A reaction: A neat move in the notoriously difficult platonic problem of specifying the actual nature of the good. |
| 23808 | There are two goods - the absolute good we want, and the reachable opposite of evil [Weil] |
| Full Idea: There are two goods - one which is the opposite of evil, and one which is the absolute. …That which we want is the absolute good. That which is within our reach is the good which is correlated with evil. | |
| From: Simone Weil (Gravity and Grace (9 extracts) [1943], p.142) | |
| A reaction: Elsewhere she seems in tune with the thought of Nietzsche (whom she despised) that good and evil are false social constructs which are quite different from healthy values. Weil, of course, sees the absolute as transcendent. |
| 23831 | The essence of power is illusory prestige [Weil] |
| Full Idea: Prestige, which is an illusion, is the very essence of power. | |
| From: Simone Weil (Gravity and Grace (9 extracts) [1943], p.255) | |
| A reaction: It is hard to maintain illusory prestige if there is no actual power behind it. |
| 23830 | A group is only dangerous if it endorses an abstract entity [Weil] |
| Full Idea: Any group which has not secreted an abstract entity will probably not be dangerous. | |
| From: Simone Weil (Gravity and Grace (9 extracts) [1943], p.255) | |
| A reaction: Written in the 1930s, the era of many political -isms. No group can be united if it lacks a clear label, and a few simple slogans. |
| 23809 | Our only social duty is to try to limit evil [Weil] |
| Full Idea: Our only duty with regard to the social is to try to limit the evil of it. | |
| From: Simone Weil (Gravity and Grace (9 extracts) [1943], p.143) | |
| A reaction: This is one of Weil's occasional remarks that have an anarchist flavour. I increasingly sympathise with this less idealistic view as I get older. |
| 23807 | The collective is the one and only object of false idolatry [Weil] |
| Full Idea: The Great Beast is the great object of idolatry, the only ersatz of God. …Only one thing can be taken as an end, for in relation to the human person it possesses a kind of transcendence: this is the collective. | |
| From: Simone Weil (Gravity and Grace (9 extracts) [1943], p.140) | |
| A reaction: [Society as the Great Beast is in Republic Bk 6] She is referring to both fascist and communist states. Weil seems to be a left-wing liberal, with a tendency towards anarchism, because her priority is the individual, not the group. |
| 23810 | Charity is the only love, and you can feel that for a country (a place with traditions), but not a nation [Weil] |
| Full Idea: We must not have any other love than charity. A nation cannot be an object of charity. But a country can be one - as an environment bearing traditions which are eternal. Every country can be that. | |
| From: Simone Weil (Gravity and Grace (9 extracts) [1943], p.146) | |
| A reaction: This definitely strikes a chord with me. I am English and British to the core, but don't feel any love at all for the current central institutions of the state. But I love my island, and its history, and its culture, and its style. |
| 23811 | If effort is from necessity rather than for a good, it is slavery [Weil] |
| Full Idea: To strive from necessity and not for some good - ...that is always slavery. | |
| From: Simone Weil (Gravity and Grace (9 extracts) [1943], p.180) | |
| A reaction: It is usual to see the possibility of anarchism as the starting point for political thinking, but I think for Weil the state of slavery has that role. |
| 23765 | The soul is the intrinsic value of a human [Weil] |
| Full Idea: The soul is the human being considered as having a value in itself. | |
| From: Simone Weil (Gravity and Grace (9 extracts) [1943], p.294) | |
| A reaction: [from 'Gravity and Grace'] A rather modern view, treating the soul as an abstraction, rather than as an entity. |